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THE DEVIL'S DICTIONARY
by
AMBROSE BIERCE
Copyright 1911 by Albert and Charles Boni, Inc.
PREFACE
_The Devil's Dictionary_ was begun in a weekly paper in 1881, and was
continued in a desultory way at long intervals until 1906. In that
year a large part of it was published in covers with the title _The
Cynic's Word Book_, a name which the author had not the power to
reject or happiness to approve. To quote the publishers of the
present work:"This more reverent title had previously been forced upon him by
Meantime, too, some of the enterprising humorists of the country
A conspicuous, and it is hope not unpleasant, feature of the book
A.B.
A
ABASEMENT, n. A decent and customary mental attitude in the presence
of wealth of power. Peculiarly appropriate in an employee when
addressing an employer.
Poor Isabella's Dead, whose abdication
Set all tongues wagging in the Spanish nation.
For that performance 'twere unfair to scold her:
She wisely left a throne too hot to hold her.
To History she'll be no royal riddle --
Merely a plain parched pea that jumped the griddle.
G.J.
ABDOMEN, n. The temple of the god Stomach, in whose worship, with
sacrificial rights, all true men engage. From women this ancient
faith commands but a stammering assent. They sometimes minister at
the altar in a half-hearted and ineffective way, but true reverence
for the one deity that men really adore they know not. If woman had a
free hand in the world's marketing the race would become
graminivorous.
By _Abracadabra_ we signify
An infinite number of things.
'Tis the answer to What? and How? and Why?
- And
- Whence? and Whither? -- a word whereby
The Truth (with the comfort it brings)
Is open to all who grope in night,
Crying for Wisdom's holy light.
Whether the word is a verb or a noun
Is knowledge beyond my reach.
I only know that 'tis handed down.
From sage to sage,
From age to age --
An immortal part of speech!
Of an ancient man the tale is told
That he lived to be ten centuries old,
In a cave on a mountain side.
(True, he finally died.)
The fame of his wisdom filled the land,
- For
- his head was bald, and you'll understand
His beard was long and white And his eyes uncommonly bright.
Philosophers gathered from far and near
To sit at his feat and hear and hear,
Though he never was heard
To utter a word
- But
- "_Abracadabra, abracadab_,
_Abracada, abracad_,
_Abraca, abrac, abra, ab!_"
'Twas all he had,
'Twas all they wanted to hear, and each
Made copious notes of the mystical speech,
Which they published next --
A trickle of text
In the meadow of commentary.
Mighty big books were these,
In a number, as leaves of trees;
In learning, remarkably -- very!He's dead,
As I said,
And the books of the sages have perished,
But his wisdom is sacredly cherished.
In _Abracadabra_ it solemnly rings,
Like an ancient bell that forever swings.
O, I love to hear
That word make clear
Humanity's General Sense of Things.
Jamrach Holobom
ABRIDGE, v.t. To shorten.
When in the course of human events it becomes necessary for
people to abridge their king, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation.
Oliver Cromwell
ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon-
shot and the departure of the soldier whose interests are most
affected by it. Dr. Samuel Johnson beautifully said of another
author's ideas that they were "concatenated without abruption."
Spring beckons! All things to the call respond;
The trees are leaving and cashiers abscond.
Phela Orm
ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilifed;
hopelessly in the wrong; superseded in the consideration and affection
of another.
To men a man is but a mind. Who cares
What face he carries or what form he wears?
But woman's body is the woman. O,
Stay thou, my sweetheart, and do never go,
But heed the warning words the sage hath said:
A woman absent is a woman dead.
Jogo Tyree
ABSENTEE, n. A person with an income who has had the forethought to
remove himself from the sphere of exaction.
Said a man to a crapulent youth: "I thought
You a total abstainer, my son."
- "So
- I am, so I am," said the scrapgrace caught --
"But not, sir, a bigoted one."
G.J.
ABSURDITY, n. A statement or belief manifestly inconsistent with
one's own opinion.
- "My
- accountability, bear in mind,"
Said the Grand Vizier: "Yes, yes,"
Said the Shah: "I do -- 'tis the only kind
Of ability you possess."
Joram Tate
ACCUSE, v.t. To affirm another's guilt or unworth; most commonly as a
justification of ourselves for having wronged him.
Consigned by way of admonition,
His soul forever to perdition.
Judibras
ADORE, v.t. To venerate expectantly.
"The man was in such deep distress,"
Said Tom, "that I could do no less
Than give him good advice." Said Jim:
"If less could have been done for him
I know you well enough, my son,
To know that's what you would have done."
Jebel Jocordy
AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.
"Cheer up! Have you no aim in life?"
She tenderly inquired.
- "An
- aim? Well, no, I haven't, wife;
The fact is -- I have fired."
G.J.
AIR, n. A nutritious substance supplied by a bountiful Providence for
the fattening of the poor.
Allah's good laws I faithfully have kept,
- And
- ever for the sins of man have wept;
And sometimes kneeling in the temple I
Have reverently crossed my hands and slept.
Junker Barlow
ALLEGIANCE, n.
This thing Allegiance, as I suppose,
Is a ring fitted in the subject's nose,
Whereby that organ is kept rightly pointed
To smell the sweetness of the Lord's anointed.
G.J.
ALLIANCE, n. In international politics, the union of two thieves who
have their hands so deeply inserted in each other's pockets that they
cannot separately plunder a third.
In contact, lo! the flint and steel,
By spark and flame, the thought reveal
That he the metal, she the stone,
Had cherished secretly alone.
Booley Fito
ALTAR, n. The place whereupon the priest formerly raveled out the
small intestine of the sacrificial victim for purposes of divination
and cooked its flesh for the gods. The word is now seldom used,
except with reference to the sacrifice of their liberty and peace by a
male and a female tool.
They stood before the altar and supplied
The fire themselves in which their fat was fried.
In vain the sacrifice! -- no god will claim
An offering burnt with an unholy flame.
M.P. Nopput
AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket
or a left.
As sovereigns are anointed by the priesthood,
So pigs to lead the populace are greased good.
Judibras
ANTIPATHY, n. The sentiment inspired by one's friend's friend.
The flabby wine-skin of his brain
Yields to some pathologic strain,
And voids from its unstored abysm
The driblet of an aphorism.
"The Mad Philosopher," 1697
APOLOGIZE, v.i. To lay the foundation for a future offence.
When Jove sent blessings to all men that are,
And Mercury conveyed them in a jar,
That friend of tricksters introduced by stealth
Disease for the apothecary's health,
Whose gratitude impelled him to proclaim:
"My deadliest drug shall bear my patron's name!"
G.J.
APPEAL, v.t. In law, to put the dice into the box for another throw.
If I were a jolly archbishop,
On Fridays I'd eat all the fish up --
Salmon and flounders and smelts;
On other days everything else.
Jodo Rem
ARCHITECT, n. One who drafts a plan of your house, and plans a draft
of your money.
God made the world in six days and was arrested on the seventh.
_The Unauthorized Version_
ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom
it greatly affects in turn.
"Eat arsenic? Yes, all you get,"
Consenting, he did speak up;
"'Tis better you should eat it, pet,
Than put it in my teacup."
Joel Huck
ART, n. This word has no definition. Its origin is related as
follows by the ingenious Father Gassalasca Jape, S.J.
One day a wag -- what would the wretch be at? --
Shifted a letter of the cipher RAT,
And said it was a god's name! Straight arose
Fantastic priests and postulants (with shows,
And mysteries, and mummeries, and hymns,
And disputations dire that lamed their limbs)
To serve his temple and maintain the fires,
Expound the law, manipulate the wires.
Amazed, the populace that rites attend,
Believe whate'er they cannot comprehend,
And, inly edified to learn that two
Half-hairs joined so and so (as Art can do)
Have sweeter values and a grace more fit
Than Nature's hairs that never have been split,
Bring cates and wines for sacrificial feasts,
And sell their garments to support the priests.
"Hail, holy Ass!" the quiring angels sing;
"Priest of Unreason, and of Discords King!"
Great co-Creator, let Thy glory shine:
God made all else, the Mule, the Mule is thine!"
G.J.
AUCTIONEER, n. The man who proclaims with a hammer that he has picked
a pocket with his tongue.
_Facilis descensus Averni,_
The poet remarks; and the sense
Of it is that when down-hill I turn I
Will get more of punches than pence.
Jehal Dai Lupe
B
BAAL, n. An old deity formerly much worshiped under various names.
As Baal he was popular with the Phoenicians; as Belus or Bel he had
the honor to be served by the priest Berosus, who wrote the famous
account of the Deluge; as Babel he had a tower partly erected to his
glory on the Plain of Shinar. From Babel comes our English word
"babble." Under whatever name worshiped, Baal is the Sun-god. As
Beelzebub he is the god of flies, which are begotten of the sun's rays
on the stagnant water. In Physicia Baal is still worshiped as Bolus,
and as Belly he is adored and served with abundant sacrifice by the
priests of Guttledom.
Ere babes were invented
The girls were contended.
Now man is tormented
Until to buy babes he has squandered
His money. And so I have pondered
This thing, and thought may be
'T were better that Baby
The First had been eagled or condored.
Ro Amil
BACCHUS, n. A convenient deity invented by the ancients as an excuse
for getting drunk.
Is public worship, then, a sin,
That for devotions paid to Bacchus
- The
- lictors dare to run us in,
And resolutely thump and whack us?
Jorace
BACK, n. That part of your friend which it is your privilege to
contemplate in your adversity.
But whether the plan of immersion
Is better than simple aspersion
Let those immersed
And those aspersed
Decide by the Authorized Version,
And by matching their agues tertian.
G.J.
BAROMETER, n. An ingenious instrument which indicates what kind of
weather we are having.
The man who taketh a steam bath
He loseth all the skin he hath,
And, for he's boiled a brilliant red,
Thinketh to cleanliness he's wed,
Forgetting that his lungs he's soiling
With dirty vapors of the boiling.
Richard Gwow
BATTLE, n. A method of untying with the teeth of a political knot
that would not yield to the tongue.
Who is that, father?
A mendicant, child,
Haggard, morose, and unaffable -- wild!
See how he glares through the bars of his cell!
With Citizen Mendicant all is not well.
Why did they put him there, father?
Because
Obeying his belly he struck at the laws.
His belly?Oh, well, he was starving, my boy --
A state in which, doubtless, there's little of joy. No bite had he eaten for days, and his cry
Was "Bread!" ever "Bread!"
What's the matter with pie?
With little to wear, he had nothing to sell;
To beg was unlawful -- improper as well.
Why didn't he work?
He would even have done that,
But men said: "Get out!" and the State remarked: "Scat!" I mention these incidents merely to show
That the vengeance he took was uncommonly low.
Revenge, at the best, is the act of a Siou,
But for trifles --
Pray what did bad Mendicant do?
Stole two loaves of bread to replenish his lack
And tuck out the belly that clung to his back.
Is that _all_ father dear?
There's little to tell:
They sent him to jail, and they'll send him to -- well, The company's better than here we can boast,
And there's --Bread for the needy, dear father?
Um -- toast.
Atka Mip
BEGGAR, n. One who has relied on the assistance of his friends.
Recordare, Jesu pie,
Quod sum causa tuae viae.
Ne me perdas illa die.
Pray remember, sacred Savior,
Whose the thoughtless hand that gave your
Death-blow. Pardon such behavior.
- She
- thought it a crow, but it turn out to be
A monk of St. Benedict croaking a text.
"Here's one of an order of cooks," said she --
"Black friars in this world, fried black in the next."
"The Devil on Earth" (London, 1712)
BENEFACTOR, n. One who makes heavy purchases of ingratitude, without,
however, materially affecting the price, which is still within the
means of all.
Her locks an ancient lady gave
Her loving husband's life to save;
And men -- they honored so the dame --
Upon some stars bestowed her name.
But to our modern married fair,
Who'd give their lords to save their hair,
No stellar recognition's given.
There are not stars enough in heaven.
G.J.
BIGAMY, n. A mistake in taste for which the wisdom of the future will
adjudge a punishment called trigamy.
"One night," a doctor said, "last fall,
I and my comrades, four in all,
When visiting a graveyard stood
Within the shadow of a wall.
"While waiting for the moon to sink
We saw a wild hyena slink
About a new-made grave, and then
Begin to excavate its brink!
"Shocked by the horrid act, we made
A sally from our ambuscade,
And, falling on the unholy beast,
Dispatched him with a pick and spade."
Bettel K. Jhones
BONDSMAN, n. A fool who, having property of his own, undertakes to
become responsible for that entrusted to another to a third.
Philippe of Orleans wishing to appoint one of his favorites, a
A single swallow, it is said, devours ten millions of insects
every year. The supplying of these insects I take to be a signal instance of the Creator's bounty in providing for the lives of His creatures.
Henry Ward Beecher
BRAHMA, n. He who created the Hindoos, who are preserved by Vishnu
and destroyed by Siva -- a rather neater division of labor than is
found among the deities of some other nations. The Abracadabranese,
for example, are created by Sin, maintained by Theft and destroyed by
Folly. The priests of Brahma, like those of Abracadabranese, are holy
and learned men who are never naughty.
O Brahma, thou rare old Divinity,
First Person of the Hindoo Trinity,
You sit there so calm and securely,
With feet folded up so demurely --
You're the First Person Singular, surely.
Polydore Smith
BRAIN, n. An apparatus with which we think what we think. That which
distinguishes the man who is content to _be_ something from the man
who wishes to _do_ something. A man of great wealth, or one who has
been pitchforked into high station, has commonly such a headful of
brain that his neighbors cannot keep their hats on. In our
civilization, and under our republican form of government, brain is so
highly honored that it is rewarded by exemption from the cares of
office.
C
CAABA, n. A large stone presented by the archangel Gabriel to the
patriarch Abraham, and preserved at Mecca. The patriarch had perhaps
asked the archangel for bread.
The cabbage is so called from Cabagius, a prince who on ascending
When Zeno was told that one of his enemies was no more he was
As Death was a-rising out one day,
Across Mount Camel he took his way,
Where he met a mendicant monk,
Some three or four quarters drunk,
With a holy leer and a pious grin,
Ragged and fat and as saucy as sin,
Who held out his hands and cried:
"Give, give in Charity's name, I pray.
Give in the name of the Church. O give,
Give that her holy sons may live!"
And Death replied,
Smiling long and wide:
"I'll give, holy father, I'll give thee -- a ride."
With a rattle and bang
Of his bones, he sprang
From his famous Pale Horse, with his spear;
By the neck and the foot
Seized the fellow, and put
Him astride with his face to the rear.
The Monarch laughed loud with a sound that fell
Like clods on the coffin's sounding shell:
"Ho, ho! A beggar on horseback, they say,
Will ride to the devil!" -- and _thump_
Fell the flat of his dart on the rump
Of the charger, which galloped away.
Faster and faster and faster it flew,
Till the rocks and the flocks and the trees that grew By the road were dim and blended and blue
To the wild, wild eyes
Of the rider -- in size
Resembling a couple of blackberry pies.
Death laughed again, as a tomb might laugh
At a burial service spoiled,
And the mourners' intentions foiled
By the body erecting
Its head and objecting
To further proceedings in its behalf.
Many a year and many a day
Have passed since these events away.
The monk has long been a dusty corse,
- And
- Death has never recovered his horse.
For the friar got hold of its tail, And steered it within the pale
Of the monastery gray,
Where the beast was stabled and fed
With barley and oil and bread
Till fatter it grew than the fattest friar,
And so in due course was appointed Prior.
G.J.
CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous
vegetarian, his heirs and assigns.
This is a dog,
This is a cat.
This is a frog,
This is a rat.
Run, dog, mew, cat.
Jump, frog, gnaw, rat.
Elevenson
CAVILER, n. A critic of our own work.
His virtues were so conspicuous that his enemies, unable to
overlook them, denied them, and his friends, to whose loose lives they were a rebuke, represented them as vices. They are here commemorated by his family, who shared them.In the earth we here prepare a
Place to lay our little Clara.
Thomas M. and Mary Frazer
P.S. -- Gabriel will raise her.
I dreamed I stood upon a hill, and, lo!
The godly multitudes walked to and fro
Beneath, in Sabbath garments fitly clad,
With pious mien, appropriately sad,
While all the church bells made a solemn din --
A fire-alarm to those who lived in sin.
Then saw I gazing thoughtfully below,
With tranquil face, upon that holy show
A tall, spare figure in a robe of white,
Whose eyes diffused a melancholy light.
"God keep you, strange," I exclaimed. "You are
No doubt (your habit shows it) from afar;
And yet I entertain the hope that you,
Like these good people, are a Christian too."
He raised his eyes and with a look so stern
It made me with a thousand blushes burn
Replied -- his manner with disdain was spiced:
"What! I a Christian? No, indeed! I'm Christ."
G.J.
CIRCUS, n. A place where horses, ponies and elephants are permitted
to see men, women and children acting the fool.
A busy man complained one day:
"I get no time!" "What's that you say?"
Cried out his friend, a lazy quiz;
"You have, sir, all the time there is.
There's plenty, too, and don't you doubt it --
We're never for an hour without it."
Purzil Crofe
CLOSE-FISTED, adj. Unduly desirous of keeping that which many
meritorious persons wish to obtain.
"Close-fisted Scotchman!" Johnson cried
To thrifty J. Macpherson;
"See me -- I'm ready to divide
With any worthy person."
- Sad
- Jamie: "That is very true --
The boast requires no backing;- And
- all are worthy, sir, to you,
Who have what you are lacking."
Anita M. Bobe
COENOBITE, n. A man who piously shuts himself up to meditate upon the
sin of wickedness; and to keep it fresh in his mind joins a
brotherhood of awful examples.
O Coenobite, O coenobite,
Monastical gregarian,
- You
- differ from the anchorite,
That solitudinarian:
With vollied prayers you wound Old Nick;
With dropping shots he makes him sick.
Quincy Giles
COMFORT, n. A state of mind produced by contemplation of a neighbor's
uneasiness.
This commonwealth's capitol's corridors view,
So thronged with a hungry and indolent crew
Of clerks, pages, porters and all attaches
Whom rascals appoint and the populace pays
That a cat cannot slip through the thicket of shins Nor hear its own shriek for the noise of their chins. On clerks and on pages, and porters, and all,
Misfortune attend and disaster befall!
May life be to them a succession of hurts;
May fleas by the bushel inhabit their shirts;
May aches and diseases encamp in their bones,
Their lungs full of tubercles, bladders of stones; May microbes, bacilli, their tissues infest,
And tapeworms securely their bowels digest;
May corn-cobs be snared without hope in their hair, And frequent impalement their pleasure impair.
Disturbed be their dreams by the awful discourse
Of audible sofas sepulchrally hoarse,
By chairs acrobatic and wavering floors --
The mattress that kicks and the pillow that snores! Sons of cupidity, cradled in sin!
Your criminal ranks may the death angel thin,
Avenging the friend whom I couldn't work in.
K.Q.
COMPROMISE, n. Such an adjustment of conflicting interests as gives
each adversary the satisfaction of thinking he has got what he ought
not to have, and is deprived of nothing except what was justly his
due.
An old wine-bibber having been smashed in a railway collision,
In controversy with the facile tongue --
That bloodless warfare of the old and young --
So seek your adversary to engage
That on himself he shall exhaust his rage,
And, like a snake that's fastened to the ground,
With his own fangs inflict the fatal wound.
You ask me how this miracle is done?
Adopt his own opinions, one by one,
And taunt him to refute them; in his wrath
He'll sweep them pitilessly from his path.
Advance then gently all you wish to prove,
Each proposition prefaced with, "As you've
So well remarked," or, "As you wisely say,
And I cannot dispute," or, "By the way,
This view of it which, better far expressed,
Runs through your argument." Then leave the rest
To him, secure that he'll perform his trust
And prove your views intelligent and just.
Conmore Apel Brune
CONVENT, n. A place of retirement for woman who wish for leisure to
meditate upon the vice of idleness.
Fiercely the battle raged and, sad to tell,
Our corporal heroically fell!
Fame from her height looked down upon the brawl
And said: "He hadn't very far to fall."
Giacomo Smith
CORPORATION, n. An ingenious device for obtaining individual profit
without individual responsibility.
In this small fish I take it that human wisdom is admirably
figured and symbolized; for whereas the crayfish doth move only backward, and can have only retrospection, seeing naught but the perils already passed, so the wisdom of man doth not enable him to avoid the follies that beset his course, but only to apprehend their nature afterward.
Sir James Merivale
CREDITOR, n. One of a tribe of savages dwelling beyond the Financial
Straits and dreaded for their desolating incursions.
There is a land of pure delight,
Beyond the Jordan's flood,
Where saints, apparelled all in white,
Fling back the critic's mud.
- And
- as he legs it through the skies,
His pelt a sable hue,
He sorrows sore to recognize
The missiles that he threw.
Orrin Goof
CROSS, n. An ancient religious symbol erroneously supposed to owe its
significance to the most solemn event in the history of Christianity,
but really antedating it by thousands of years. By many it has been
believed to be identical with the _crux ansata_ of the ancient phallic
worship, but it has been traced even beyond all that we know of that,
to the rites of primitive peoples. We have to-day the White Cross as
a symbol of chastity, and the Red Cross as a badge of benevolent
neutrality in war. Having in mind the former, the reverend Father
Gassalasca Jape smites the lyre to the effect following:
- "Be
- good, be good!" the sisterhood
Cry out in holy chorus,
And, to dissuade from sin, parade
Their various charms before us.
- But
- why, O why, has ne'er an eye
Seen her of winsome manner- And
- youthful grace and pretty face
Flaunting the White Cross banner?- Now
- where's the need of speech and screed
To better our behaving?
A simpler plan for saving man
(But, first, is he worth saving?)
- Is,
- dears, when he declines to flee
From bad thoughts that beset him,
Ignores the Law as 't were a straw,
And wants to sin -- don't let him.
D
DAMN, v. A word formerly much used by the Paphlagonians, the meaning
of which is lost. By the learned Dr. Dolabelly Gak it is believed to
have been a term of satisfaction, implying the highest possible degree
of mental tranquillity. Professor Groke, on the contrary, thinks it
expressed an emotion of tumultuous delight, because it so frequently
occurs in combination with the word _jod_ or _god_, meaning "joy." It
would be with great diffidence that I should advance an opinion
conflicting with that of either of these formidable authorities.
A savage beast which, when it sleeps,
Man girds at and despises,
- But
- takes himself away by leaps
And bounds when it arises.
Ambat Delaso
DARING, n. One of the most conspicuous qualities of a man in
security.
Done with the work of breathing; done
With all the world; the mad race run
Though to the end; the golden goal
Attained and found to be a hole!
Squatol Johnes
DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has
had the misfortune to overtake it.
As, pent in an aquarium, the troutlet
Swims round and round his tank to find an outlet,
Pressing his nose against the glass that holds him, Nor ever sees the prison that enfolds him;
So the poor debtor, seeing naught around him,
Yet feels the narrow limits that impound him,
Grieves at his debt and studies to evade it,
And finds at last he might as well have paid it.
Barlow S. Vode
DECALOGUE, n. A series of commandments, ten in number -- just enough
to permit an intelligent selection for observance, but not enough to
embarrass the choice. Following is the revised edition of the
Decalogue, calculated for this meridian.
Thou shalt no God but me adore:
'Twere too expensive to have more.
No images nor idols make
For Robert Ingersoll to break.
Take not God's name in vain; select
A time when it will have effect.
Work not on Sabbath days at all,
But go to see the teams play ball.
Honor thy parents. That creates
For life insurance lower rates.
Kill not, abet not those who kill;
Thou shalt not pay thy butcher's bill.
Kiss not thy neighbor's wife, unless
Thine own thy neighbor doth caress
Don't steal; thou'lt never thus compete
Successfully in business. Cheat.
Bear not false witness -- that is low --
But "hear 'tis rumored so and so."
Cover thou naught that thou hast not
By hook or crook, or somehow, got.
G.J.
DECIDE, v.i. To succumb to the preponderance of one set of influences
over another set.
A leaf was riven from a tree,
"I mean to fall to earth," said he.
The west wind, rising, made him veer.
"Eastward," said he, "I now shall steer."
The east wind rose with greater force.
Said he: "'Twere wise to change my course."
With equal power they contend.
He said: "My judgment I suspend."
Down died the winds; the leaf, elate,
Cried: "I've decided to fall straight."
"First thoughts are best?" That's not the moral;
Just choose your own and we'll not quarrel.
Howe'er your choice may chance to fall,
You'll have no hand in it at all.
G.J.
DEFAME, v.t. To lie about another. To tell the truth about another.
All hail, Delusion! Were it not for thee
The world turned topsy-turvy we should see;
For Vice, respectable with cleanly fancies,
Would fly abandoned Virtue's gross advances.
Mumfrey Mappel
DENTIST, n. A prestidigitator who, putting metal into your mouth,
pulls coins out of your pocket.
"Chief Deputy," the Master cried,
"To-day the books are to be tried
By experts and accountants who
Have been commissioned to go through
Our office here, to see if we
Have stolen injudiciously.
Please have the proper entries made,
The proper balances displayed,
Conforming to the whole amount
Of cash on hand -- which they will count.
I've long admired your punctual way --
Here at the break and close of day,
Confronting in your chair the crowd
Of business men, whose voices loud
And gestures violent you quell
By some mysterious, calm spell --
Some magic lurking in your look
That brings the noisiest to book
And spreads a holy and profound
Tranquillity o'er all around.
So orderly all's done that they
Who came to draw remain to pay.
But now the time demands, at last,
That you employ your genius vast
In energies more active. Rise
And shake the lightnings from your eyes;
Inspire your underlings, and fling
Your spirit into everything!"
The Master's hand here dealt a whack
Upon the Deputy's bent back,
When straightway to the floor there fell
A shrunken globe, a rattling shell
A blackened, withered, eyeless head!
The man had been a twelvemonth dead.
Jamrach Holobom
DESTINY, n. A tyrant's authority for crime and fool's excuse for
failure.
Hearst kept a diary wherein were writ
All that he had of wisdom and of wit.
So the Recording Angel, when Hearst died,
Erased all entries of his own and cried:
"I'll judge you by your diary." Said Hearst:
"Thank you; 'twill show you I am Saint the First" -- Straightway producing, jubilant and proud,
That record from a pocket in his shroud.
The Angel slowly turned the pages o'er,
Each stupid line of which he knew before,
Glooming and gleaming as by turns he hit
On Shallow sentiment and stolen wit;
Then gravely closed the book and gave it back.
"My friend, you've wandered from your proper track: You'd never be content this side the tomb --
For big ideas Heaven has little room,
And Hell's no latitude for making mirth,"
He said, and kicked the fellow back to earth.
"The Mad Philosopher"
DICTATOR, n. The chief of a nation that prefers the pestilence of
despotism to the plague of anarchy.
A cube of cheese no larger than a die
May bait the trap to catch a nibbling mie.
His right to govern me is clear as day,
My duty manifest to disobey;
And if that fit observance e'er I shut
May I and duty be alike undone.
Israfel Brown
DISSEMBLE, v.i. To put a clean shirt upon the character.
Let us dissemble.
Adam
DISTANCE, n. The only thing that the rich are willing for the poor to
call theirs, and keep.
Druids performed their religious rites in groves, and knew nothing
That dueling's a gentlemanly vice
I hold; and wish that it had been my lot
To live my life out in some favored spot --
Some country where it is considered nice
To split a rival like a fish, or slice
A husband like a spud, or with a shot
Bring down a debtor doubled in a knot
And ready to be put upon the ice.
Some miscreants there are, whom I do long
To shoot, to stab, or some such way reclaim
The scurvy rogues to better lives and manners,
I seem to see them now -- a mighty throng.
It looks as if to challenge _me_ they came,
Jauntily marching with brass bands and banners!
Xamba Q. Dar
DULLARD, n. A member of the reigning dynasty in letters and life.
The Dullards came in with Adam, and being both numerous and sturdy
have overrun the habitable world. The secret of their power is their
insensibility to blows; tickle them with a bludgeon and they laugh
with a platitude. The Dullards came originally from Boeotia, whence
they were driven by stress of starvation, their dullness having
blighted the crops. For some centuries they infested Philistia, and
many of them are called Philistines to this day. In the turbulent
times of the Crusades they withdrew thence and gradually overspread
all Europe, occupying most of the high places in politics, art,
literature, science and theology. Since a detachment of Dullards came
over with the Pilgrims in the _Mayflower_ and made a favorable report
of the country, their increase by birth, immigration, and conversion
has been rapid and steady. According to the most trustworthy
statistics the number of adult Dullards in the United States is but
little short of thirty millions, including the statisticians. The
intellectual centre of the race is somewhere about Peoria, Illinois,
but the New England Dullard is the most shockingly moral.
Sir Lavender Portwine, in favor at court,
Was wroth at his master, who'd kissed Lady Port.
His anger provoked him to take the king's head,
But duty prevailed, and he took the king's bread,
Instead.
G.J.
E
EAT, v.i. To perform successively (and successfully) the functions of
mastication, humectation, and deglutition."I was in the drawing-room, enjoying my dinner," said Brillat-
A lady with one of her ears applied
To an open keyhole heard, inside,
Two female gossips in converse free --
The subject engaging them was she.
"I think," said one, "and my husband thinks
That she's a prying, inquisitive minx!"
As soon as no more of it she could hear
The lady, indignant, removed her ear.
"I will not stay," she said, with a pout,
"To hear my character lied about!"
Gopete Sherany
ECCENTRICITY, n. A method of distinction so cheap that fools employ
it to accentuate their incapacity.
O, the Lord of Law on the Throne of Thought,
A gilded impostor is he.
Of shreds and patches his robes are wrought,
His crown is brass,
Himself an ass,
And his power is fiddle-dee-dee.
Prankily, crankily prating of naught,
Silly old quilly old Monarch of Thought.
Public opinion's camp-follower he,
- Thundering,
- blundering, plundering free.
Affected,
Ungracious,
Suspected,
Mendacious,
Respected contemporaree!
J.H. Bumbleshook
EDUCATION, n. That which discloses to the wise and disguises from the
foolish their lack of understanding.
Megaceph, chosen to serve the State
In the halls of legislative debate,
One day with all his credentials came
To the capitol's door and announced his name.
The doorkeeper looked, with a comical twist
Of the face, at the eminent egotist,
And said: "Go away, for we settle here
All manner of questions, knotty and queer,
And we cannot have, when the speaker demands
To be told how every member stands,
A man who to all things under the sky
Assents by eternally voting 'I'."
"Monsieur Franqulin, inventor of electricity. This
illustrious savant, after having made several voyages around the world, died on the Sandwich Islands and was devoured by savages, of whom not a single fragment was ever recovered."
Electricity seems destined to play a most important part in the
- The
- cur foretells the knell of parting day;
The loafing herd winds slowly o'er the lea;- The
- wise man homeward plods; I only stay
To fiddle-faddle in a minor key.
He was a slave: at word he went and came;
His iron collar cut him to the bone.
Then Liberty erased his owner's name,
Tightened the rivets and inscribed his own.
G.J.
EMBALM, v.i. To cheat vegetation by locking up the gases upon which
it feeds. By embalming their dead and thereby deranging the natural
balance between animal and vegetable life, the Egyptians made their
once fertile and populous country barren and incapable of supporting
more than a meagre crew. The modern metallic burial casket is a step
in the same direction, and many a dead man who ought now to be
ornamenting his neighbor's lawn as a tree, or enriching his table as a
bunch of radishes, is doomed to a long inutility. We shall get him
after awhile if we are spared, but in the meantime the violet and rose
are languishing for a nibble at his _glutoeus maximus_.
- The
- man was perishing apace
Who played the tambourine;- The
- seal of death was on his face --
'Twas pallid, for 'twas clean.
"This is the end," the sick man said
In faint and failing tones.
A moment later he was dead,
And Tambourine was Bones.
Tinley Roquot
ENOUGH, pro. All there is in the world if you like it.
Enough is as good as a feast -- for that matter
Enougher's as good as a feast for the platter.
Arbely C. Strunk
ENTERTAINMENT, n. Any kind of amusement whose inroads stop short of
death by injection.
We know better the needs of ourselves than of others. To
serve oneself is economy of administration.In each human heart are a tiger, a pig, an ass and a
nightingale. Diversity of character is due to their unequal activity.There are three sexes; males, females and girls.
Beauty in women and distinction in men are alike in this:
they seem to be the unthinking a kind of credibility.Women in love are less ashamed than men. They have less to be
ashamed of.While your friend holds you affectionately by both your hands
you are safe, for you can watch both his.
Here lie the bones of Parson Platt,
Wise, pious, humble and all that,
Who showed us life as all should live it;
Let that be said -- and God forgive it!
So wide his erudition's mighty span,
He knew Creation's origin and plan
And only came by accident to grief --
He thought, poor man, 'twas right to be a thief.
Romach Pute
ESOTERIC, adj. Very particularly abstruse and consummately occult.
The ancient philosophies were of two kinds, -- _exoteric_, those that
the philosophers themselves could partly understand, and _esoteric_,
those that nobody could understand. It is the latter that have most
profoundly affected modern thought and found greatest acceptance in
our time.
A dispute once unhappily arose among the members of this sect as
Hail, high Excess -- especially in wine,
To thee in worship do I bend the knee
Who preach abstemiousness unto me --
My skull thy pulpit, as my paunch thy shrine.
Precept on precept, aye, and line on line,
Could ne'er persuade so sweetly to agree
With reason as thy touch, exact and free,
Upon my forehead and along my spine.
At thy command eschewing pleasure's cup,
With the hot grape I warm no more my wit;
When on thy stool of penitence I sit
I'm quite converted, for I can't get up.
Ungrateful he who afterward would falter
To make new sacrifices at thine altar!
This "excommunication" is a word
In speech ecclesiastical oft heard,
And means the damning, with bell, book and candle, Some sinner whose opinions are a scandal --
A rite permitting Satan to enslave him
Forever, and forbidding Christ to save him.
Gat Huckle
EXECUTIVE, n. An officer of the Government, whose duty it is to
enforce the wishes of the legislative power until such time as the
judicial department shall be pleased to pronounce them invalid and of
no effect. Following is an extract from an old book entitled, _The
Lunarian Astonished_ -- Pfeiffer & Co., Boston, 1803:
LUNARIAN: Then when your Congress has passed a law it goes
directly to the Supreme Court in order that it may at once be known whether it is constitutional?
TERRESTRIAN: O no; it does not require the approval of theSupreme Court until having perhaps been enforced for many years somebody objects to its operation against himself -- I mean his client. The President, if he approves it, begins to execute it at once.
LUNARIAN: Ah, the executive power is a part of the legislative.Do your policemen also have to approve the local ordinances that they enforce?
TERRESTRIAN: Not yet -- at least not in their character ofconstables. Generally speaking, though, all laws require the approval of those whom they are intended to restrain.
LUNARIAN: I see. The death warrant is not valid until signed bythe murderer.
TERRESTRIAN: My friend, you put it too strongly; we are not soconsistent.
LUNARIAN: But this system of maintaining an expensive judicialmachinery to pass upon the validity of laws only after they have long been executed, and then only when brought before the court by some private person -- does it not cause great confusion?
TERRESTRIAN: It does.
LUNARIAN: Why then should not your laws, previously to beingexecuted, be validated, not by the signature of your President, but by that of the Chief Justice of the Supreme Court?
TERRESTRIAN: There is no precedent for any such course. LUNARIAN: Precedent. What is that?
TERRESTRIAN: It has been defined by five hundred lawyers in threevolumes each. So how can any one know?
An English sea-captain being asked if he had read "The Exile of
Aug. 3d, 1842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!
A transient, horrible, fantastic dream,
Wherein is nothing yet all things do seem:
From which we're wakened by a friendly nudge
Of our bedfellow Death, and cry: "O fudge!"
To one who, journeying through night and fog,
Is mired neck-deep in an unwholesome bog,
Experience, like the rising of the dawn,
Reveals the path that he should not have gone.
Joel Frad Bink
EXPOSTULATION, n. One of the many methods by which fools prefer to
lose their friends.
F
FAIRY, n. A creature, variously fashioned and endowed, that formerly
inhabited the meadows and forests. It was nocturnal in its habits,
and somewhat addicted to dancing and the theft of children. The
fairies are now believed by naturalist to be extinct, though a
clergyman of the Church of England saw three near Colchester as lately
as 1855, while passing through a park after dining with the lord of
the manor. The sight greatly staggered him, and he was so affected
that his account of it was incoherent. In the year 1807 a troop of
fairies visited a wood near Aix and carried off the daughter of a
peasant, who had been seen to enter it with a bundle of clothing. The
son of a wealthy _bourgeois_ disappeared about the same time, but
afterward returned. He had seen the abduction been in pursuit of the
fairies. Justinian Gaux, a writer of the fourteenth century, avers
that so great is the fairies' power of transformation that he saw one
change itself into two opposing armies and fight a battle with great
slaughter, and that the next day, after it had resumed its original
shape and gone away, there were seven hundred bodies of the slain
which the villagers had to bury. He does not say if any of the
wounded recovered. In the time of Henry III, of England, a law was
made which prescribed the death penalty for "Kyllynge, wowndynge, or
mamynge" a fairy, and it was universally respected.
Done to a turn on the iron, behold
Him who to be famous aspired.
Content? Well, his grill has a plating of gold,
And his twistings are greatly admired.
Hassan Brubuddy
FASHION, n. A despot whom the wise ridicule and obey.
A king there was who lost an eye
In some excess of passion;
- And
- straight his courtiers all did try
To follow the new fashion.
Each dropped one eyelid when before
The throne he ventured, thinking
'Twould please the king. That monarch swore
He'd slay them all for winking.
What should they do? They were not hot
To hazard such disaster;
They dared not close an eye -- dared not
See better than their master.
Seeing them lacrymose and glum,
A leech consoled the weepers:
He spread small rags with liquid gum
And covered half their peepers.
- The
- court all wore the stuff, the flame
Of royal anger dying.
That's how court-plaster got its name
Unless I'm greatly lying.
Naramy Oof
FEAST, n. A festival. A religious celebration usually signalized by
gluttony and drunkenness, frequently in honor of some holy person
distinguished for abstemiousness. In the Roman Catholic Church
feasts are "movable" and "immovable," but the celebrants are uniformly
immovable until they are full. In their earliest development these
entertainments took the form of feasts for the dead; such were held by
the Greeks, under the name _Nemeseia_, by the Aztecs and Peruvians,
as in modern times they are popular with the Chinese; though it is
believed that the ancient dead, like the modern, were light eaters.
Among the many feasts of the Romans was the _Novemdiale_, which was
held, according to Livy, whenever stones fell from heaven.
The Maker, at Creation's birth,
With living things had stocked the earth.
From elephants to bats and snails,
They all were good, for all were males.
But when the Devil came and saw
He said: "By Thine eternal law
Of growth, maturity, decay,
These all must quickly pass away
And leave untenanted the earth
Unless Thou dost establish birth" --
Then tucked his head beneath his wing
To laugh -- he had no sleeve -- the thing
With deviltry did so accord,
That he'd suggested to the Lord.
The Master pondered this advice,
Then shook and threw the fateful dice
Wherewith all matters here below
Are ordered, and observed the throw;
Then bent His head in awful state,
Confirming the decree of Fate.
From every part of earth anew
The conscious dust consenting flew,
While rivers from their courses rolled
To make it plastic for the mould.
Enough collected (but no more,
For niggard Nature hoards her store)
He kneaded it to flexible clay,
While Nick unseen threw some away.
And then the various forms He cast,
Gross organs first and finer last;
No one at once evolved, but all
By even touches grew and small
Degrees advanced, till, shade by shade,
To match all living things He'd made
Females, complete in all their parts
Except (His clay gave out) the hearts.
"No matter," Satan cried; "with speed
I'll fetch the very hearts they need" --
So flew away and soon brought back
The number needed, in a sack.
That night earth range with sounds of strife --
Ten million males each had a wife;
That night sweet Peace her pinions spread
O'er Hell -- ten million devils dead!
G.J.
FIB, n. A lie that has not cut its teeth. An habitual liar's nearest
approach to truth: the perigee of his eccentric orbit.
When David said: "All men are liars," Dave,
Himself a liar, fibbed like any thief. Perhaps he thought to weaken disbelief
By proof that even himself was not a slave
To Truth; though I suspect the aged knave
Had been of all her servitors the chief
Had he but known a fig's reluctant leaf
Is more than e'er she wore on land or wave.
- No,
- David served not Naked Truth when he
Struck that sledge-hammer blow at all his race;
Nor did he hit the nail upon the head:
- For
- reason shows that it could never be,
And the facts contradict him to his face.
Men are not liars all, for some are dead.
Bartle Quinker
FICKLENESS, n. The iterated satiety of an enterprising affection.
To Rome said Nero: "If to smoke you turn
I shall not cease to fiddle while you burn."
To Nero Rome replied: "Pray do your worst,
'Tis my excuse that you were fiddling first."
Orm Pludge
FIDELITY, n. A virtue peculiar to those who are about to be betrayed.
Folly! although Erasmus praised thee once
In a thick volume, and all authors known,
If not thy glory yet thy power have shown,
Deign to take homage from thy son who hunts
Through all thy maze his brothers, fool and dunce,To mend their lives and to sustain his own,
However feebly be his arrows thrown,
Howe'er each hide the flying weapons blunts.
All-Father Folly! be it mine to raise,
With lusty lung, here on his western strand
With all thine offspring thronged from every land,
Thyself inspiring me, the song of praise.
And if too weak, I'll hire, to help me bawl,
Dick Watson Gilder, gravest of us all.
Aramis Loto Frope
FOOL, n. A person who pervades the domain of intellectual speculation
and diffuses himself through the channels of moral activity. He is
omnific, omniform, omnipercipient, omniscience, omnipotent. He it was
who invented letters, printing, the railroad, the steamboat, the
telegraph, the platitude and the circle of the sciences. He created
patriotism and taught the nations war -- founded theology, philosophy,
law, medicine and Chicago. He established monarchical and republican
government. He is from everlasting to everlasting -- such as
creation's dawn beheld he fooleth now. In the morning of time he sang
upon primitive hills, and in the noonday of existence headed the
procession of being. His grandmotherly hand was warmly tucked-in the
set sun of civilization, and in the twilight he prepares Man's evening
meal of milk-and-morality and turns down the covers of the universal
grave. And after the rest of us shall have retired for the night of
eternal oblivion he will sit up to write a history of human
civilization.
"Force is but might," the teacher said --
"That definition's just."
The boy said naught but through instead,
Remembering his pounded head:
"Force is not might but must!"
When Adam long ago in Cupid's awful court
(For Cupid ruled ere Adam was invented)
Sued for Eve's favor, says an ancient law report,
He stood and pleaded unhabilimented.
"You sue _in forma pauperis_, I see," Eve cried;
"Actions can't here be that way prosecuted."
So all poor Adam's motions coldly were denied:
He went away -- as he had come -- nonsuited.
G.J.
FRANKALMOIGNE, n. The tenure by which a religious corporation holds
lands on condition of praying for the soul of the donor. In mediaeval
times many of the wealthiest fraternities obtained their estates in
this simple and cheap manner, and once when Henry VIII of England sent
an officer to confiscate certain vast possessions which a fraternity
of monks held by frankalmoigne, "What!" said the Prior, "would you
master stay our benefactor's soul in Purgatory?" "Ay," said the
officer, coldly, "an ye will not pray him thence for naught he must
e'en roast." "But look you, my son," persisted the good man, "this
act hath rank as robbery of God!" "Nay, nay, good father, my master
the king doth but deliver him from the manifold temptations of too
great wealth."
Freedom, as every schoolboy knows,
Once shrieked as Kosciusko fell;
On every wind, indeed, that blows
I hear her yell.
- She
- screams whenever monarchs meet,
And parliaments as well,
To bind the chains about her feet
And toll her knell.
- And
- when the sovereign people cast
The votes they cannot spell,
Upon the pestilential blast
Her clamors swell.
- For
- all to whom the power's given
To sway or to compel,
Among themselves apportion Heaven
And give her Hell.
Blary O'Gary
FREEMASONS, n. An order with secret rites, grotesque ceremonies and
fantastic costumes, which, originating in the reign of Charles II,
among working artisans of London, has been joined successively by the
dead of past centuries in unbroken retrogression until now it embraces
all the generations of man on the hither side of Adam and is drumming
up distinguished recruits among the pre-Creational inhabitants of
Chaos and Formless Void. The order was founded at different times by
Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucious,
Thothmes, and Buddha. Its emblems and symbols have been found in the
Catacombs of Paris and Rome, on the stones of the Parthenon and the
Chinese Great Wall, among the temples of Karnak and Palmyra and in the
Egyptian Pyramids -- always by a Freemason.
The sea was calm and the sky was blue;
Merrily, merrily sailed we two.
(High barometer maketh glad.)
On the tipsy ship, with a dreadful shout,
- The
- tempest descended and we fell out.
(O the walking is nasty bad!)
Armit Huff Bettle
FROG, n. A reptile with edible legs. The first mention of frogs in
profane literature is in Homer's narrative of the war between them and
the mice. Skeptical persons have doubted Homer's authorship of the
work, but the learned, ingenious and industrious Dr. Schliemann has
set the question forever at rest by uncovering the bones of the slain
frogs. One of the forms of moral suasion by which Pharaoh was
besought to favor the Israelities was a plague of frogs, but Pharaoh,
who liked them _fricasees_, remarked, with truly oriental stoicism,
that he could stand it as long as the frogs and the Jews could; so the
programme was changed. The frog is a diligent songster, having a good
voice but no ear. The libretto of his favorite opera, as written by
Aristophanes, is brief, simple and effective -- "brekekex-koax"; the
music is apparently by that eminent composer, Richard Wagner. Horses
have a frog in each hoof -- a thoughtful provision of nature, enabling
them to shine in a hurdle race.
- Old
- Nick was summoned to the skies.
Said Peter: "Your intentions- Are
- good, but you lack enterprise
Concerning new inventions.
"Now, broiling in an ancient plan
Of torment, but I hear it
Reported that the frying-pan
Sears best the wicked spirit.
- "Go
- get one -- fill it up with fat --
Fry sinners brown and good in't."
"I know a trick worth two o' that,"
Said Nick -- "I'll cook their food in't."
The savage dies -- they sacrifice a horse
To bear to happy hunting-grounds the corse.
Our friends expire -- we make the money fly
In hope their souls will chase it to the sky.
Jex Wopley
FUTURE, n. That period of time in which our affairs prosper, our
friends are true and our happiness is assured.
G
GALLOWS, n. A stage for the performance of miracle plays, in which
the leading actor is translated to heaven. In this country the
gallows is chiefly remarkable for the number of persons who escape it.
Whether on the gallows high
Or where blood flows the reddest,
- The
- noblest place for man to die --
Is where he died the deadest.
(Old play)
GARGOYLE, n. A rain-spout projecting from the eaves of mediaeval
buildings, commonly fashioned into a grotesque caricature of some
personal enemy of the architect or owner of the building. This was
especially the case in churches and ecclesiastical structures
generally, in which the gargoyles presented a perfect rogues' gallery
of local heretics and controversialists. Sometimes when a new dean
and chapter were installed the old gargoyles were removed and others
substituted having a closer relation to the private animosities of the
new incumbents.
Observe with care, my son, the distinction I reveal: A gentleman is gentle and a gent genteel.
Heed not the definitions your "Unabridged" presents, For dictionary makers are generally gents.
G.J.
GEOGRAPHER, n. A chap who can tell you offhand the difference between
the outside of the world and the inside.
Habeam, geographer of wide reknown,
Native of Abu-Keber's ancient town,
In passing thence along the river Zam
To the adjacent village of Xelam,
Bewildered by the multitude of roads,
Got lost, lived long on migratory toads,
Then from exposure miserably died,
And grateful travelers bewailed their guide.
Henry Haukhorn
GEOLOGY, n. The science of the earth's crust -- to which, doubtless,
will be added that of its interior whenever a man shall come up
garrulous out of a well. The geological formations of the globe
already noted are catalogued thus: The Primary, or lower one,
consists of rocks, bones or mired mules, gas-pipes, miners' tools,
antique statues minus the nose, Spanish doubloons and ancestors. The
Secondary is largely made up of red worms and moles. The Tertiary
comprises railway tracks, patent pavements, grass, snakes, mouldy
boots, beer bottles, tomato cans, intoxicated citizens, garbage,
anarchists, snap-dogs and fools.
He saw a ghost.
It occupied -- that dismal thing! --
The path that he was following.
Before he'd time to stop and fly,
An earthquake trifled with the eye
That saw a ghost.
He fell as fall the early good;
Unmoved that awful vision stood.
The stars that danced before his ken
He wildly brushed away, and then
He saw a post.
Jared Macphester
Accounting for the uncommon behavior of ghosts, Heine mentions
There is one insuperable obstacle to a belief in ghosts. A ghost
A hunter from Kew caught a distant view
Of a peacefully meditative gnu,
- And
- he said: "I'll pursue, and my hands imbrue
In its blood at a closer interview."- But
- that beast did ensue and the hunter it threw
O'er the top of a palm that adjacent grew;- And
- he said as he flew: "It is well I withdrew
Ere, losing my temper, I wickedly slew That really meritorious gnu."
Jarn Leffer
GOOD, adj. Sensible, madam, to the worth of this present writer.
Alive, sir, to the advantages of letting him alone.
The Gorgon was a maiden bold
Who turned to stone the Greeks of old
That looked upon her awful brow.
We dig them out of ruins now,
And swear that workmanship so bad
Proves all the ancient sculptors mad.
Hail noble fruit! -- by Homer sung,
Anacreon and Khayyam;
- Thy
- praise is ever on the tongue
Of better men than I am.- The
- lyre in my hand has never swept,
The song I cannot offer:
My humbler service pray accept --
I'll help to kill the scoffer.
- The
- water-drinkers and the cranks
Who load their skins with liquor --
I'll gladly bear their belly-tanks
And tap them with my sticker.
Fill up, fill up, for wisdom cools
When e'er we let the wine rest.
Here's death to Prohibition's fools,
And every kind of vine-pest!
Jamrach Holobom
GRAPESHOT, n. An argument which the future is preparing in answer to
the demands of American Socialism.
Beside a lonely grave I stood --
With brambles 'twas encumbered;
- The
- winds were moaning in the wood,
Unheard by him who slumbered,
A rustic standing near, I said:
"He cannot hear it blowing!"
"'Course not," said he: "the feller's dead --
He can't hear nowt [sic] that's going."
"Too true," I said; "alas, too true --
No sound his sense can quicken!"
"Well, mister, wot is that to you? --
The deadster ain't a-kickin'."
I knelt and prayed: "O Father, smile
On him, and mercy show him!"
That countryman looked on the while,
And said: "Ye didn't know him."
Pobeter Dunko
GRAVITATION, n. The tendency of all bodies to approach one another
with a strength proportion to the quantity of matter they contain --
the quantity of matter they contain being ascertained by the strength
of their tendency to approach one another. This is a lovely and
edifying illustration of how science, having made A the proof of B,
makes B the proof of A.
"I'm great," the Lion said -- "I reign
The monarch of the wood and plain!"
The Elephant replied: "I'm great --
No quadruped can match my weight!"
"I'm great -- no animal has half
So long a neck!" said the Giraffe.
"I'm great," the Kangaroo said -- "see
My femoral muscularity!"
The 'Possum said: "I'm great -- behold,
My tail is lithe and bald and cold!"
An Oyster fried was understood
To say: "I'm great because I'm good!"
Each reckons greatness to consist
In that in which he heads the list,
And Vierick thinks he tops his class
Because he is the greatest ass.
Arion Spurl Doke
GUILLOTINE, n. A machine which makes a Frenchman shrug his shoulders
with good reason.In his great work on _Divergent Lines of Racial Evolution_, the
Secretary Wilson became interested in gunpowder through an event
H
HABEAS CORPUS. A writ by which a man may be taken out of jail when
confined for the wrong crime.
Among the ancients the idea of Hades was not synonymous with our
"O bury the hatchet, irascible Red,
- For
- peace is a blessing," the White Man said.
The Savage concurred, and that weapon interred,
With imposing rites, in the White Man's head.
John Lukkus
HATRED, n. A sentiment appropriate to the occasion of another's
superiority.
In ancient times there lived a king
Whose tax-collectors could not wring
From all his subjects gold enough
To make the royal way less rough.
For pleasure's highway, like the dames
Whose premises adjoin it, claims
Perpetual repairing. So
The tax-collectors in a row
Appeared before the throne to pray
Their master to devise some way
To swell the revenue. "So great,"
Said they, "are the demands of state
A tithe of all that we collect
Will scarcely meet them. Pray reflect:
How, if one-tenth we must resign,
Can we exist on t'other nine?"
The monarch asked them in reply:
"Has it occurred to you to try
The advantage of economy?"
"It has," the spokesman said: "we sold
All of our gray garrotes of gold;
With plated-ware we now compress
The necks of those whom we assess.
Plain iron forceps we employ
To mitigate the miser's joy
Who hoards, with greed that never tires,
That which your Majesty requires."
Deep lines of thought were seen to plow
Their way across the royal brow.
"Your state is desperate, no question;
Pray favor me with a suggestion."
"O King of Men," the spokesman said,
"If you'll impose upon each head
A tax, the augmented revenue
We'll cheerfully divide with you."
As flashes of the sun illume
The parted storm-cloud's sullen gloom,
The king smiled grimly. "I decree
That it be so -- and, not to be
In generosity outdone,
Declare you, each and every one,
Exempted from the operation
Of this new law of capitation.
But lest the people censure me
Because they're bound and you are free,
'Twere well some clever scheme were laid
By you this poll-tax to evade.
I'll leave you now while you confer
With my most trusted minister."
The monarch from the throne-room walked
And straightway in among them stalked
A silent man, with brow concealed,
Bare-armed -- his gleaming axe revealed!
G.J.
HEARSE, n. Death's baby-carriage.
Heat, says Professor Tyndall, is a mode
Of motion, but I know now how he's proving
- His
- point; but this I know -- hot words bestowed
With skill will set the human fist a-moving,
And where it stops the stars burn free and wild.
_Crede expertum_ -- I have seen them, child.
Gorton Swope
HEATHEN, n. A benighted creature who has the folly to worship
something that he can see and feel. According to Professor Howison,
of the California State University, Hebrews are heathens.
"The Hebrews are heathens!" says Howison. He's
A Christian philosopher. I'm
A scurril agnostical chap, if you please,
Addicted too much to the crime
Of religious discussion in my rhyme.
Though Hebrew and Howison cannot agree
On a _modus vivendi_ -- not they! --
- Yet
- Heaven has had the designing of me,
And I haven't been reared in a way To joy in the thick of the fray.- For
- this of my creed is the soul and the gist,
And the truth of it I aver:- Who
- differs from me in his faith is an 'ist,
And 'ite, an 'ie, or an 'er -- And I'm down upon him or her!- Let
- Howison urge with perfunctory chin
Toleration -- that's all very well,- But
- a roast is "nuts" to his nostril thin,
And he's running -- I know by the smell -- A secret and personal Hell!
Bissell Gip
HEAVEN, n. A place where the wicked cease from troubling you with
talk of their personal affairs, and the good listen with attention
while you expound your own.
"Now, why is yer wife called a helpmate, Pat?"
Says the priest. "Since the time 'o yer wooin'
She's niver [sic] assisted in what ye were at --
For it's naught ye are ever doin'."
"That's true of yer Riverence [sic]," Patrick replies,And no sign of contrition envices;
"But, bedad, it's a fact which the word implies,
For she helps to mate the expinses [sic]!"
Marley Wottel
HEMP, n. A plant from whose fibrous bark is made an article of
neckwear which is frequently put on after public speaking in the open
air and prevents the wearer from taking cold.
Of Roman history, great Niebuhr's shown
'Tis nine-tenths lying. Faith, I wish 'twere known, Ere we accept great Niebuhr as a guide,
Wherein he blundered and how much he lied.
Salder Bupp
HOG, n. A bird remarkable for the catholicity of its appetite and
serving to illustrate that of ours. Among the Mahometans and Jews,
the hog is not in favor as an article of diet, but is respected for
the delicacy and the melody of its voice. It is chiefly as a songster
that the fowl is esteemed; the cage of him in full chorus has been
known to draw tears from two persons at once. The scientific name of
this dicky-bird is _Porcus Rockefelleri_. Mr. Rockefeller did not
discover the hog, but it is considered his by right of resemblance.
So skilled the parson was in homiletics
That all his normal purges and emetics
To medicine the spirit were compounded
With a most just discrimination founded
Upon a rigorous examination
Of tongue and pulse and heart and respiration.
Then, having diagnosed each one's condition,
His scriptural specifics this physician
Administered -- his pills so efficacious
And pukes of disposition so vivacious
That souls afflicted with ten kinds of Adam
Were convalescent ere they knew they had 'em.
But Slander's tongue -- itself all coated -- uttered Her bilious mind and scandalously muttered
That in the case of patients having money
The pills were sugar and the pukes were honey.
_Biography of Bishop Potter_
HONORABLE, adj. Afflicted with an impediment in one's reach. In
legislative bodies it is customary to mention all members as
honorable; as, "the honorable gentleman is a scurvy cur."
Delicious Hope! when naught to man it left --
Of fortune destitute, of friends bereft;
When even his dog deserts him, and his goat
With tranquil disaffection chews his coat
While yet it hangs upon his back; then thou,
The star far-flaming on thine angel brow,
Descendest, radiant, from the skies to hint
The promise of a clerkship in the Mint.
Fogarty Weffing
HOSPITALITY, n. The virtue which induces us to feed and lodge certain
persons who are not in need of food and lodging.
Twaddle had a hovel,
Twiddle had a palace;
Twaddle said: "I'll grovel
Or he'll think I bear him malice" --
A sentiment as novel
As a castor on a chalice.
Down upon the middle
Of his legs fell Twaddle
- And
- astonished Mr. Twiddle,
Who began to lift his noddle.
Feed upon the fiddle-
Faddle flummery, unswaddle
A new-born self-sufficiency and think himself a [mockery.]
G.J.
HUMANITY, n. The human race, collectively, exclusive of the
anthropoid poets.
Lo! the poor humorist, whose tortured mind
See jokes in crowds, though still to gloom inclined -- Whose simple appetite, untaught to stray,
His brains, renewed by night, consumes by day.
He thinks, admitted to an equal sty,
A graceful hog would bear his company.
Alexander Poke
HURRICANE, n. An atmospheric demonstration once very common but now
generally abandoned for the tornado and cyclone. The hurricane is
still in popular use in the West Indies and is preferred by certain
old-fashioned sea-captains. It is also used in the construction of
the upper decks of steamboats, but generally speaking, the hurricane's
usefulness has outlasted it.
Some heaps of trash upon a vacant lot
Where long the village rubbish had been shot
Displayed a sign among the stuff and stumps --
"Hypochondriasis." It meant The Dumps.
Bogul S. Purvy
HYPOCRITE, n. One who, profession virtues that he does not respect
secures the advantage of seeming to be what he depises.
I
I is the first letter of the alphabet, the first word of the language,
the first thought of the mind, the first object of affection. In
grammar it is a pronoun of the first person and singular number. Its
plural is said to be _We_, but how there can be more than one myself
is doubtless clearer the grammarians than it is to the author of this
incomparable dictionary. Conception of two myselfs is difficult, but
fine. The frank yet graceful use of "I" distinguishes a good writer
from a bad; the latter carries it with the manner of a thief trying to
cloak his loot.
Fair Venus, speared by Diomed,
Restrained the raging chief and said:
"Behold, rash mortal, whom you've bled --
Your soul's stained white with ichorshed!"
Mary Doke
ICONOCLAST, n. A breaker of idols, the worshipers whereof are
imperfectly gratified by the performance, and most strenuously protest
that he unbuildeth but doth not reedify, that he pulleth down but
pileth not up. For the poor things would have other idols in place of
those he thwacketh upon the mazzard and dispelleth. But the
iconoclast saith: "Ye shall have none at all, for ye need them not;
and if the rebuilder fooleth round hereabout, behold I will depress
the head of him and sit thereon till he squawk it."
Dumble was an ignoramus,
Mumble was for learning famous.
Mumble said one day to Dumble:
"Ignorance should be more humble.
Not a spark have you of knowledge
That was got in any college."
Dumble said to Mumble: "Truly
You're self-satisfied unduly.
Of things in college I'm denied
A knowledge -- you of all beside."
Borelli
ILLUMINATI, n. A sect of Spanish heretics of the latter part of the
sixteenth century; so called because they were light weights --
_cunctationes illuminati_.
There was once a man in Ispahan
Ever and ever so long ago,
- And
- he had a head, the phrenologists said,
That fitted him for a show.- For
- his modesty's bump was so large a lump
(Nature, they said, had taken a freak)
That its summit stood far above the wood
Of his hair, like a mountain peak.
So modest a man in all Ispahan,
Over and over again they swore --
So humble and meek, you would vainly seek;
None ever was found before.
Meantime the hump of that awful bump
Into the heavens contrived to get
To so great a height that they called the wight
The man with the minaret.
There wasn't a man in all Ispahan
Prouder, or louder in praise of his chump:
With a tireless tongue and a brazen lung
He bragged of that beautiful bump
Till the Shah in a rage sent a trusty page
Bearing a sack and a bow-string too,
- And
- that gentle child explained as he smiled:
"A little present for you."- The
- saddest man in all Ispahan,
Sniffed at the gift, yet accepted the same.- "If
- I'd lived," said he, "my humility
Had given me deathless fame!"
Sukker Uffro
IMMORAL, adj. Inexpedient. Whatever in the long run and with regard
to the greater number of instances men find to be generally
inexpedient comes to be considered wrong, wicked, immoral. If man's
notions of right and wrong have any other basis than this of
expediency; if they originated, or could have originated, in any other
way; if actions have in themselves a moral character apart from, and
nowise dependent on, their consequences -- then all philosophy is a
lie and reason a disorder of the mind.
A toy which people cry for,
And on their knees apply for,
Dispute, contend and lie for,
And if allowed
Would be right proud
Eternally to die for.
G.J.
IMPALE, v.t. In popular usage to pierce with any weapon which remains
fixed in the wound. This, however, is inaccurate; to imaple is,
properly, to put to death by thrusting an upright sharp stake into the
body, the victim being left in a sitting position. This was a common
mode of punishment among many of the nations of antiquity, and is
still in high favor in China and other parts of Asia. Down to the
beginning of the fifteenth century it was widely employed in
"churching" heretics and schismatics. Wolecraft calls it the "stoole
of repentynge," and among the common people it was jocularly known as
"riding the one legged horse." Ludwig Salzmann informs us that in
Thibet impalement is considered the most appropriate punishment for
crimes against religion; and although in China it is sometimes awarded
for secular offences, it is most frequently adjudged in cases of
sacrilege. To the person in actual experience of impalement it must
be a matter of minor importance by what kind of civil or religious
dissent he was made acquainted with its discomforts; but doubtless he
would feel a certain satisfaction if able to contemplate himself in
the character of a weather-cock on the spire of the True Church.
"Lo! by the laying on of hands,"
Say parson, priest and dervise,
- "We
- consecrate your cash and lands
To ecclesiastical service.
No doubt you'll swear till all is blue
At such an imposition. Do."
Pollo Doncas
IMPOSTOR n. A rival aspirant to public honors.
His tale he told with a solemn face
- And
- a tender, melancholy grace.
Improbable 'twas, no doubt, When you came to think it out, But the fascinated crowd Their deep surprise avowed
And all with a single voice averred
'Twas the most amazing thing they'd heard --
- All
- save one who spake never a word,
But sat as mum As if deaf and dumb,
Serene, indifferent and unstirred.
Then all the others turned to him
And scrutinized him limb from limb --
Scanned him alive;
But he seemed to thrive
And tranquiler grow each minute,
As if there were nothing in it.
"What! what!" cried one, "are you not amazed
At what our friend has told?" He raised
Soberly then his eyes and gazed
In a natural way
And proceeded to say,
As he crossed his feet on the mantel-shelf:
"O no -- not at all; I'm a liar myself."
But as records of courts of justice are admissible, it can easily
A Roman slave appeared one day
Before the Augur. "Tell me, pray,
If --" here the Augur, smiling, made
A checking gesture and displayed
His open palm, which plainly itched,
For visibly its surface twitched.
A _denarius_ (the Latin nickel)
Successfully allayed the tickle,
And then the slave proceeded: "Please
Inform me whether Fate decrees
Success or failure in what I
To-night (if it be dark) shall try.
Its nature? Never mind -- I think
'Tis writ on this" -- and with a wink
Which darkened half the earth, he drew
Another denarius to view,
Its shining face attentive scanned,
Then slipped it into the good man's hand,
Who with great gravity said: "Wait
While I retire to question Fate."
That holy person then withdrew
His scared clay and, passing through
The temple's rearward gate, cried "Shoo!"
Waving his robe of office. Straight
Each sacred peacock and its mate
(Maintained for Juno's favor) fled
With clamor from the trees o'erhead,
Where they were perching for the night.
The temple's roof received their flight,
For thither they would always go,
When danger threatened them below.
Back to the slave the Augur went:
"My son, forecasting the event
By flight of birds, I must confess
The auspices deny success."
That slave retired, a sadder man,
Abandoning his secret plan --
Which was (as well the craft seer
Had from the first divined) to clear
The wall and fraudulently seize
On Juno's poultry in the trees.
G.J.
INCOME, n. The natural and rational gauge and measure of
respectability, the commonly accepted standards being artificial,
arbitrary and fallacious; for, as "Sir Sycophas Chrysolater" in the
play has justly remarked, "the true use and function of property (in
whatsoever it consisteth -- coins, or land, or houses, or merchant-
stuff, or anything which may be named as holden of right to one's own
subservience) as also of honors, titles, preferments and place, and
all favor and acquaintance of persons of quality or ableness, are but
to get money. Hence it followeth that all things are truly to be
rated as of worth in measure of their serviceableness to that end; and
their possessors should take rank in agreement thereto, neither the
lord of an unproducing manor, howsoever broad and ancient, nor he who
bears an unremunerate dignity, nor yet the pauper favorite of a king,
being esteemed of level excellency with him whose riches are of daily
accretion; and hardly should they whose wealth is barren claim and
rightly take more honor than the poor and unworthy."
Victor Hugo relates that in the Channel Islands Satan himself --
"Yes, sir," answered the victorious subordinate, "it is a great
"Do you mean to say that's what you did this time?" "Yes, General; but for Heaven's sake don't reprimand me: I
"You tiresome man!" cried Indolentio's wife,
"You've grown indifferent to all in life."
"Indifferent?" he drawled with a slow smile;
"I would be, dear, but it is not worth while."
Apuleius M. Gokul
INDIGESTION, n. A disease which the patient and his friends
frequently mistake for deep religious conviction and concern for the
salvation of mankind. As the simple Red Man of the western wild put
it, with, it must be confessed, a certain force: "Plenty well, no
pray; big bellyache, heap God."
Two theologues once, as they wended their way
To chapel, engaged in colloquial fray --
An earnest logomachy, bitter as gall,
Concerning poor Adam and what made him fall.
"'Twas Predestination," cried one -- "for the Lord Decreed he should fall of his own accord."
"Not so -- 'twas Free will," the other maintained, "Which led him to choose what the Lord had ordained." So fierce and so fiery grew the debate
That nothing but bloodshed their dudgeon could sate; So off flew their cassocks and caps to the ground
And, moved by the spirit, their hands went round.
Ere either had proved his theology right
By winning, or even beginning, the fight,
A gray old professor of Latin came by,
A staff in his hand and a scowl in his eye,
And learning the cause of their quarrel (for still As they clumsily sparred they disputed with skill
Of foreordination freedom of will)
Cried: "Sirrahs! this reasonless warfare compose: Atwixt ye's no difference worthy of blows.
The sects ye belong to -- I'm ready to swear
Ye wrongly interpret the names that they bear.
_You_ -- Infralapsarian son of a clown! --
Should only contend that Adam slipped down;
While _you_ -- you Supralapsarian pup! --
Should nothing aver but that Adam slipped up.
It's all the same whether up or down
You slip on a peel of banana brown.
Even Adam analyzed not his blunder,
But thought he had slipped on a peal of thunder!
G.J.
INGRATE, n. One who receives a benefit from another, or is otherwise
an object of charity.
"All men are ingrates," sneered the cynic. "Nay,"The good philanthropist replied;
"I did great service to a man one day
Who never since has cursed me to repay,
Nor vilified."
"Ho!" cried the cynic, "lead me to him straight --With veneration I am overcome,
And fain would have his blessing." "Sad your fate -- He cannot bless you, for AI grieve to state
This man is dumb."
Ariel Selp
INJURY, n. An offense next in degree of enormity to a slight.
"In the sky my soul is found,
And my body in the ground.
By and by my body'll rise
To my spirit in the skies,
- Soaring
- up to Heaven's gate.
1878."
"Sacred to the memory of Jeremiah Tree. Cut down May 9th, 1862,
"Affliction sore long time she boar,
Phisicians was in vain,
Till Deth released the dear deceased
And left her a remain.
Gone to join Ananias in the regions of bliss."
"The clay that rests beneath this stone
As Silas Wood was widely known.
Now, lying here, I ask what good
It was to let me be S. Wood.
O Man, let not ambition trouble you,
Is the advice of Silas W."
"Richard Haymon, of Heaven. Fell to Earth Jan. 20, 1807, and had
"See," cries the chorus of admiring preachers,
"How Providence provides for all His creatures!"
"His care," the gnat said, "even the insects follows: For us He has provided wrens and swallows."
Sempen Railey
INSURANCE, n. An ingenious modern game of chance in which the player
is permitted to enjoy the comfortable conviction that he is beating
the man who keeps the table.
INSURANCE AGENT: My dear sir, that is a fine house -- pray let me
insure it.
HOUSE OWNER: With pleasure. Please make the annual premium solow that by the time when, according to the tables of your actuary, it will probably be destroyed by fire I will have paid you considerably less than the face of the policy.
INSURANCE AGENT: O dear, no -- we could not afford to do that.We must fix the premium so that you will have paid more.
HOUSE OWNER: How, then, can _I_ afford _that_?
INSURANCE AGENT: Why, your house may burn down at any time.There was Smith's house, for example, which --
HOUSE OWNER: Spare me -- there were Brown's house, on thecontrary, and Jones's house, and Robinson's house, which --
INSURANCE AGENT: Spare _me_!
HOUSE OWNER: Let us understand each other. You want me to payyou money on the supposition that something will occur previously to the time set by yourself for its occurrence. In other words, you expect me to bet that my house will not last so long as you say that it will probably last.
INSURANCE AGENT: But if your house burns without insurance itwill be a total loss.
HOUSE OWNER: Beg your pardon -- by your own actuary's tables Ishall probably have saved, when it burns, all the premiums I would otherwise have paid to you -- amounting to more than the face of the policy they would have bought. But suppose it to burn, uninsured, before the time upon which your figures are based. If I could not afford that, how could you if it were insured?
INSURANCE AGENT: O, we should make ourselves whole from ourluckier ventures with other clients. Virtually, they pay your loss.
HOUSE OWNER: And virtually, then, don't I help to pay theirlosses? Are not their houses as likely as mine to burn before they have paid you as much as you must pay them? The case stands this way: you expect to take more money from your clients than you pay to them, do you not?
INSURANCE AGENT: Certainly; if we did not --
HOUSE OWNER: I would not trust you with my money. Very wellthen. If it is _certain_, with reference to the whole body of your clients, that they lose money on you it is _probable_, with reference to any one of them, that _he_ will. It is these individual probabilities that make the aggregate certainty.
INSURANCE AGENT: I will not deny it -- but look at the figures inthis pamph --
HOUSE OWNER: Heaven forbid!
INSURANCE AGENT: You spoke of saving the premiums which you wouldotherwise pay to me. Will you not be more likely to squander them? We offer you an incentive to thrift.
HOUSE OWNER: The willingness of A to take care of B's money isnot peculiar to insurance, but as a charitable institution you command esteem. Deign to accept its expression from a Deserving Object.
Two Seidlitz powders, one in blue
And one in white, together drew
And having each a pleasant sense
Of t'other powder's excellence,
Forsook their jackets for the snug
Enjoyment of a common mug.
So close their intimacy grew
One paper would have held the two.
To confidences straight they fell,
Less anxious each to hear than tell;
Then each remorsefully confessed
To all the virtues he possessed,
Acknowledging he had them in
So high degree it was a sin.
The more they said, the more they felt
Their spirits with emotion melt,
Till tears of sentiment expressed
Their feelings. Then they effervesced!
So Nature executes her feats
Of wrath on friends and sympathetes
The good old rule who don't apply,
That you are you and I am I.
"We hold these truths to be self-evident: that all men are
created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, and the right to make that of another miserable by thrusting upon him an incalculable quantity of acquaintances; liberty, particularly the liberty to introduce persons to one another without first ascertaining if they are not already acquainted as enemies; and the pursuit of another's happiness with a running pack of strangers."
J
J is a consonant in English, but some nations use it as a vowel --
than which nothing could be more absurd. Its original form, which has
been but slightly modified, was that of the tail of a subdued dog, and
it was not a letter but a character, standing for a Latin verb,
_jacere_, "to throw," because when a stone is thrown at a dog the
dog's tail assumes that shape. This is the origin of the letter, as
expounded by the renowned Dr. Jocolpus Bumer, of the University of
Belgrade, who established his conclusions on the subject in a work of
three quarto volumes and committed suicide on being reminded that the
j in the Roman alphabet had originally no curl.
- The
- widow-queen of Portugal
Had an audacious jester- Who
- entered the confessional
Disguised, and there confessed her.
"Father," she said, "thine ear bend down --
My sins are more than scarlet:
I love my fool -- blaspheming clown,
And common, base-born varlet."
"Daughter," the mimic priest replied,
"That sin, indeed, is awful:
- The
- church's pardon is denied
To love that is unlawful.
"But since thy stubborn heart will be
For him forever pleading,
Thou'dst better make him, by decree,
A man of birth and breeding."
- She
- made the fool a duke, in hope
With Heaven's taboo to palter;
Then told a priest, who told the Pope,
Who damned her from the altar!
Barel Dort
JEWS-HARP, n. An unmusical instrument, played by holding it fast with
the teeth and trying to brush it away with the finger.
K
K is a consonant that we get from the Greeks, but it can be traced
away back beyond them to the Cerathians, a small commercial nation
inhabiting the peninsula of Smero. In their tongue it was called
_Klatch_, which means "destroyed." The form of the letter was
originally precisely that of our H, but the erudite Dr. Snedeker
explains that it was altered to its present shape to commemorate the
destruction of the great temple of Jarute by an earthquake, _circa_
730 B.C. This building was famous for the two lofty columns of its
portico, one of which was broken in half by the catastrophe, the other
remaining intact. As the earlier form of the letter is supposed to
have been suggested by these pillars, so, it is thought by the great
antiquary, its later was adopted as a simple and natural -- not to say
touching -- means of keeping the calamity ever in the national memory.
It is not known if the name of the letter was altered as an additional
mnemonic, or if the name was always _Klatch_ and the destruction one
of nature's pums. As each theory seems probable enough, I see no
objection to believing both -- and Dr. Snedeker arrayed himself on
that side of the question.
He willed away his whole estate,
And then in death he fell asleep,
Murmuring: "Well, at any rate,
My name unblemished I shall keep."
But when upon the tomb 'twas wrought
Whose was it? -- for the dead keep naught.
Durang Gophel Arn
KILL, v.t. To create a vacancy without nominating a successor.
A king, in times long, long gone by,
Said to his lazy jester:
"If I were you and you were I
My moments merrily would fly --
Nor care nor grief to pester."
"The reason, Sire, that you would thrive,"
The fool said -- "if you'll hear it --
Is that of all the fools alive
- Who
- own you for their sovereign, I've
The most forgiving spirit."
Oogum Bem
KING'S EVIL, n. A malady that was formerly cured by the touch of the
sovereign, but has now to be treated by the physicians. Thus 'the
most pious Edward" of England used to lay his royal hand upon the
ailing subjects and make them whole --
a crowd of wretched souls
That stay his cure: their malady convinces
The great essay of art; but at his touch,
Such sanctity hath Heaven given his hand,
They presently amend,
'tis spoken
To the succeeding royalty he leaves
The healing benediction.
But the gift somewhere dropped out of the line of succession: the
Ye Kynge his evill in me laye,
Wh. he of Scottlande charmed awaye.
He layde his hand on mine and sayd:
"Be gone!" Ye ill no longer stayd.
But O ye wofull plyght in wh.
I'm now y-pight: I have ye itche!
The superstition that maladies can be cured by royal taction is
strangely visited people,
All swoln and ulcerous, pitiful to the eye,
The mere despair of surgery,
Once a warrior gentle of birth,
Then a person of civic worth,
Now a fellow to move our mirth.
Warrior, person, and fellow -- no more:
We must knight our dogs to get any lower.
Brave Knights Kennelers then shall be,
Noble Knights of the Golden Flea,
Knights of the Order of St. Steboy,
Knights of St. Gorge and Sir Knights Jawy.
God speed the day when this knighting fad
Shall go to the dogs and the dogs go mad.
L
LABOR, n. One of the processes by which A acquires property for B.
A life on the ocean wave,
A home on the rolling deep,
- For
- the spark the nature gave
I have there the right to keep.
They give me the cat-o'-nine
Whenever I go ashore.
Then ho! for the flashing brine --
I'm a natural commodore!
Dodle
LANGUAGE, n. The music with which we charm the serpents guarding
another's treasure.
- Ah,
- punster, would my lot were cast,
Where the cobbler is unknown,
So that I might forget his last
And hear your own.
Gargo Repsky
LAUGHTER, n. An interior convulsion, producing a distortion of the
features and accompanied by inarticulate noises. It is infectious
and, though intermittent, incurable. Liability to attacks of laughter
is one of the characteristics distinguishing man from the animals --
these being not only inaccessible to the provocation of his example,
but impregnable to the microbes having original jurisdiction in
bestowal of the disease. Whether laughter could be imparted to
animals by inoculation from the human patient is a question that has
not been answered by experimentation. Dr. Meir Witchell holds that
the infection character of laughter is due to the instantaneous
fermentation of _sputa_ diffused in a spray. From this peculiarity he
names the disorder _Convulsio spargens_.
Once Law was sitting on the bench,
And Mercy knelt a-weeping.
"Clear out!" he cried, "disordered wench!
Nor come before me creeping.
Upon your knees if you appear,
'Tis plain your have no standing here."
Then Justice came. His Honor cried:
"_Your_ status? -- devil seize you!"
"_Amica curiae,_" she replied --
"Friend of the court, so please you."
"Begone!" he shouted -- "there's the door --
I never saw your face before!"
G.J.
LAWFUL, adj. Compatible with the will of a judge having jurisdiction.
Hail, holy Lead! -- of human feuds the great
And universal arbiter; endowed
With penetration to pierce any cloud
Fogging the field of controversial hate,
- And
- with a sift, inevitable, straight,
Searching precision find the unavowed But vital point. Thy judgment, when allowed
By the chirurgeon, settles the debate.
O useful metal! -- were it not for thee
We'd grapple one another's ears alway:
- But
- when we hear thee buzzing like a bee
We, like old Muhlenberg, "care not to stay."
And when the quick have run away like pellets
Jack Satan smelts the dead to make new bullets.
The electric light invades the dunnest deep of Hades. Cries Pluto, 'twixt his snores: "O tempora! O mores!"
It should be explained that Mrs. Silcox does not undertake to
God said: "Let Spirit perish into Form,"
And lexicographers arose, a swarm! Thought fled and left her clothing, which they took, And catalogued each garment in a book. Now, from her leafy covert when she cries: "Give me my clothes and I'll return," they rise And scan the list, and say without compassion: "Excuse us -- they are mostly out of fashion." Sigismund Smith
The rising People, hot and out of breath,
Roared around the palace: "Liberty or death!"
"If death will do," the King said, "let me reign;
You'll have, I'm sure, no reason to complain."
Martha Braymance
LICKSPITTLE, n. A useful functionary, not infrequently found editing
a newspaper. In his character of editor he is closely allied to the
blackmailer by the tie of occasional identity; for in truth the
lickspittle is only the blackmailer under another aspect, although the
latter is frequently found as an independent species. Lickspittling
is more detestable than blackmailing, precisely as the business of a
confidence man is more detestable than that of a highway robber; and
the parallel maintains itself throughout, for whereas few robbers will
cheat, every sneak will plunder if he dare.
"Life's not worth living, and that's the truth,"
Carelessly caroled the golden youth.
In manhood still he maintained that view
And held it more strongly the older he grew.
When kicked by a jackass at eighty-three,
"Go fetch me a surgeon at once!" cried he.
Han Soper
LIGHTHOUSE, n. A tall building on the seashore in which the
government maintains a lamp and the friend of a politician.
'Twas a pair of boots that the lady bought,
And the salesman laced them tight
To a very remarkable height --
Higher, indeed, than I think he ought --
Higher than _can_ be right.
- For
- the Bible declares -- but never mind:
It is hardly fit
To censure freely and fault to find
With others for sins that I'm not inclined
Myself to commit.
Each has his weakness, and though my own
Is freedom from every sin,
It still were unfair to pitch in,
Discharging the first censorious stone.
Besides, the truth compels me to say,
The boots in question were _made_ that way.
As he drew the lace she made a grimace,
And blushingly said to him:
"This boot, I'm sure, is too high to endure,
It hurts my -- hurts my -- limb."
The salesman smiled in a manner mild,
Like an artless, undesigning child;
Then, checking himself, to his face he gave
A look as sorrowful as the grave,
Though he didn't care two figs
For her paints and throes,
As he stroked her toes,
Remarking with speech and manner just
Befitting his calling: "Madam, I trust
That it doesn't hurt your twigs."
B. Percival Dike
LINEN, n. "A kind of cloth the making of which, when made of hemp,
entails a great waste of hemp." -- Calcraft the Hangman.
_Major Premise_: Sixty men can do a piece of work sixty times as
_Minor Premise_: One man can dig a posthole in sixty seconds;
_Conclusion_: Sixty men can dig a posthole in one second. This may be called the syllogism arithmetical, in which, by
'Tis said by divers of the scholar-men
That poor Salmasius died of Milton's pen.
Alas! we cannot know if this is true,
For reading Milton's wit we perish too.
The King of Manchuria had a magic looking-glass, whereon whoso
Miss Sallie Ann Splurge, of her own accord,
Wedded a wandering English lord --
Wedded and took him to dwell with her "paw,"
A parent who throve by the practice of Draw.
Lord Cadde I don't hesitate to declare
Unworthy the father-in-legal care
Of that elderly sport, notwithstanding the truth
That Cadde had renounced all the follies of youth; For, sad to relate, he'd arrived at the stage
Of existence that's marked by the vices of age.
Among them, cupidity caused him to urge
Repeated demands on the pocket of Splurge,
Till, wrecked in his fortune, that gentleman saw
Inadequate aid in the practice of Draw,
And took, as a means of augmenting his pelf,
To the business of being a lord himself.
His neat-fitting garments he wilfully shed
And sacked himself strangely in checks instead;
Denuded his chin, but retained at each ear
A whisker that looked like a blasted career.
He painted his neck an incarnadine hue
Each morning and varnished it all that he knew.
The moony monocular set in his eye
Appeared to be scanning the Sweet Bye-and-Bye.
His head was enroofed with a billycock hat,
And his low-necked shoes were aduncous and flat.
In speech he eschewed his American ways,
Denying his nose to the use of his A's
And dulling their edge till the delicate sense
Of a babe at their temper could take no offence.
His H's -- 'twas most inexpressibly sweet,
The patter they made as they fell at his feet!
Re-outfitted thus, Mr. Splurge without fear
Began as Lord Splurge his recouping career.
Alas, the Divinity shaping his end
Entertained other views and decided to send
His lordship in horror, despair and dismay
From the land of the nobleman's natural prey.
For, smit with his Old World ways, Lady Cadde
Fell -- suffering Caesar! -- in love with her dad!
G.J.
LORE, n. Learning -- particularly that sort which is not derived from
a regular course of instruction but comes of the reading of occult
books, or by nature. This latter is commonly designated as folk-lore
and embraces popularly myths and superstitions. In Baring-Gould's
_Curious Myths of the Middle Ages_ the reader will find many of these
traced backward, through various people son converging lines, toward a
common origin in remote antiquity. Among these are the fables of
"Teddy the Giant Killer," "The Sleeping John Sharp Williams," "Little
Red Riding Hood and the Sugar Trust," "Beauty and the Brisbane," "The
Seven Aldermen of Ephesus," "Rip Van Fairbanks," and so forth. The
fable with Goethe so affectingly relates under the title of "The Erl-
King" was known two thousand years ago in Greece as "The Demos and the
Infant Industry." One of the most general and ancient of these myths
is that Arabian tale of "Ali Baba and the Forty Rockefellers."
Here Huntington's ashes long have lain
Whose loss is our eternal gain,
For while he exercised all his powers
Whatever he gained, the loss was ours.
I sit astride Parnassus with my lyre,
And pick with care the disobedient wire.
That stupid shepherd lolling on his crook
With deaf attention scarcely deigns to look.
I bide my time, and it shall come at length,
When, with a Titan's energy and strength,
I'll grab a fistful of the strings, and O,
The word shall suffer when I let them go!
Farquharson Harris
M
MACE, n. A staff of office signifying authority. Its form, that of a
heavy club, indicates its original purpose and use in dissuading from
dissent.
So plain the advantages of machination
It constitutes a moral obligation,
And honest wolves who think upon't with loathing
Feel bound to don the sheep's deceptive clothing.
So prospers still the diplomatic art,
And Satan bows, with hand upon his heart.
R.S.K.
MACROBIAN, n. One forgotten of the gods and living to a great age.
History is abundantly supplied with examples, from Methuselah to Old
Parr, but some notable instances of longevity are less well known. A
Calabrian peasant named Coloni, born in 1753, lived so long that he
had what he considered a glimpse of the dawn of universal peace.
Scanavius relates that he knew an archbishop who was so old that he
could remember a time when he did not deserve hanging. In 1566 a
linen draper of Bristol, England, declared that he had lived five
hundred years, and that in all that time he had never told a lie.
There are instances of longevity (_macrobiosis_) in our own country.
Senator Chauncey Depew is old enough to know better. The editor of
_The American_, a newspaper in New York City, has a memory that goes
back to the time when he was a rascal, but not to the fact. The
President of the United States was born so long ago that many of the
friends of his youth have risen to high political and military
preferment without the assistance of personal merit. The verses
following were written by a macrobian:
When I was young the world was fair
And amiable and sunny.
A brightness was in all the air,
In all the waters, honey.
The jokes were fine and funny,
- The
- statesmen honest in their views,
And in their lives, as well,- And
- when you heard a bit of news
'Twas true enough to tell.
Men were not ranting, shouting, reeking,
Nor women "generally speaking."
- The
- Summer then was long indeed:
It lasted one whole season!- The
- sparkling Winter gave no heed
When ordered by Unreason To bring the early peas on.
Now, where the dickens is the sense
In calling that a year
Which does no more than just commence
Before the end is near?
When I was young the year extended
From month to month until it ended.
I know not why the world has changed
To something dark and dreary,
- And
- everything is now arranged
To make a fellow weary. The Weather Man -- I fear he- Has
- much to do with it, for, sure,
The air is not the same:
It chokes you when it is impure,
When pure it makes you lame.
With windows closed you are asthmatic;
Open, neuralgic or sciatic.
Well, I suppose this new regime
Of dun degeneration
Seems eviler than it would seem
To a better observation,
And has for compensation
Some blessings in a deep disguise
Which mortal sight has failed
To pierce, although to angels' eyes
They're visible unveiled.
If Age is such a boon, good land!
He's costumed by a master hand!
Venable Strigg
MAD, adj. Affected with a high degree of intellectual independence;
not conforming to standards of thought, speech and action derived by
the conformants from study of themselves; at odds with the majority;
in short, unusual. It is noteworthy that persons are pronounced mad
by officials destitute of evidence that themselves are sane. For
illustration, this present (and illustrious) lexicographer is no
firmer in the faith of his own sanity than is any inmate of any
madhouse in the land; yet for aught he knows to the contrary, instead
of the lofty occupation that seems to him to be engaging his powers he
may really be beating his hands against the window bars of an asylum
and declaring himself Noah Webster, to the innocent delight of many
thoughtless spectators.
The two definitions immediately foregoing are condensed from the
A lovelorn maiden she sat and sang --
This quaint, sweet song sang she;
"It's O for a youth with a football bang
And a muscle fair to see!
The Captain he
Of a team to be!
On the gridiron he shall shine,
A monarch by right divine,
And never to roast on it -- me!"
Opoline Jones
MAJESTY, n. The state and title of a king. Regarded with a just
contempt by the Most Eminent Grand Masters, Grand Chancellors, Great
Incohonees and Imperial Potentates of the ancient and honorable orders
of republican America.
He swore that all other religions were gammon,
And wore out his knees in the worship of Mammon.
Jared Oopf
MAN, n. An animal so lost in rapturous contemplation of what he
thinks he is as to overlook what he indubitably ought to be. His
chief occupation is extermination of other animals and his own
species, which, however, multiplies with such insistent rapidity as to
infest the whole habitable earh and Canada.
When the world was young and Man was new,
And everything was pleasant,
Distinctions Nature never drew
'Mongst kings and priest and peasant.
We're not that way at present,
Save here in this Republic, where
We have that old regime,
- For
- all are kings, however bare
Their backs, howe'er extreme
Their hunger. And, indeed, each has a voice
To accept the tyrant of his party's choice.
A citizen who would not vote,
And, therefore, was detested,
- Was
- one day with a tarry coat
(With feathers backed and breasted) By patriots invested.- "It
- is your duty," cried the crowd,
"Your ballot true to cast- For
- the man o' your choice." He humbly bowed,
And explained his wicked past:
"That's what I very gladly would have done,
Dear patriots, but he has never run."
Apperton Duke
MANES, n. The immortal parts of dead Greeks and Romans. They were in
a state of dull discomfort until the bodies from which they had
exhaled were buried and burned; and they seem not to have been
particularly happy afterward.
Material things I know, or fell, or see;
All else is immaterial to me.
Jamrach Holobom
MAUSOLEUM, n. The final and funniest folly of the rich.
It is related of Bismark, who had been awarded a medal for
M is for Moses,
Who slew the Egyptian.
As sweet as a rose is
The meekness of Moses.
No monument shows his
Post-mortem inscription,
- But
- M is for Moses
Who slew the Egyptian.
_The Biographical Alphabet_
MEERSCHAUM, n. (Literally, seafoam, and by many erroneously supposed
to be made of it.) A fine white clay, which for convenience in
coloring it brown is made into tobacco pipes and smoked by the workmen
engaged in that industry. The purpose of coloring it has not been
disclosed by the manufacturers.
There was a youth (you've heard before,
This woeful tale, may be),
- Who
- bought a meerschaum pipe and swore
That color it would he!
He shut himself from the world away,
Nor any soul he saw.
He smoke by night, he smoked by day,
As hard as he could draw.
- His
- dog died moaning in the wrath
Of winds that blew aloof;- The
- weeds were in the gravel path,
The owl was on the roof.
"He's gone afar, he'll come no more,"
The neighbors sadly say.
- And
- so they batter in the door
To take his goods away.
Dead, pipe in mouth, the youngster lay,
Nut-brown in face and limb.
"That pipe's a lovely white," they say,
"But it has colored him!"
- The
- moral there's small need to sing --
'Tis plain as day to you:
Don't play your game on any thing
That is a gamester too.
Martin Bulstrode
MENDACIOUS, adj. Addicted to rhetoric.
By misdemeanors he essays to climb
Into the aristocracy of crime.
O, woe was him! -- with manner chill and grand
"Captains of industry" refused his hand,
"Kings of finance" denied him recognition
And "railway magnates" jeered his low condition.
He robbed a bank to make himself respected.
They still rebuffed him, for he was detected.
S.V. Hanipur
MISERICORDE, n. A dagger which in mediaeval warfare was used by the
foot soldier to remind an unhorsed knight that he was mortal.
The man who writes in Saxon
Is the man to use an ax on
Judibras
MONSIGNOR, n. A high ecclesiastical title, of which the Founder of
our religion overlooked the advantages.
The bones of Agammemnon are a show,
And ruined is his royal monument,
It is sayd there be a raunge of mountaynes in the Easte, on
_Gooke's Meditations_
MORE, adj. The comparative degree of too much.
By means of the Mummy, mankind, it is said,
Attests to the gods its respect for the dead.
We plunder his tomb, be he sinner or saint,
Distil him for physic and grind him for paint,
Exhibit for money his poor, shrunken frame,
And with levity flock to the scene of the shame.
O, tell me, ye gods, for the use of my rhyme:
For respecting the dead what's the limit of time?
Scopas Brune
MUSTANG, n. An indocile horse of the western plains. In English
society, the American wife of an English nobleman.
N
NECTAR, n. A drink served at banquets of the Olympian deities. The
secret of its preparation is lost, but the modern Kentuckians believe
that they come pretty near to a knowledge of its chief ingredient.
Juno drank a cup of nectar,
But the draught did not affect her.
Juno drank a cup of rye --
Then she bad herself good-bye.
J.G.
NEGRO, n. The _piece de resistance_ in the American political
problem. Representing him by the letter n, the Republicans begin to
build their equation thus: "Let n = the white man." This, however,
appears to give an unsatisfactory solution.
There's a man with a Nose,
And wherever he goes
- The
- people run from him and shout:
"No cotton have we For our ears if so be
He blow that interminous snout!"So the lawyers applied
For injunction. "Denied,"
Said the Judge: "the defendant prefixion,
Whate'er it portend,
Appears to transcend
The bounds of this court's jurisdiction."
Arpad Singiny
NOTORIETY, n. The fame of one's competitor for public honors. The
kind of renown most accessible and acceptable to mediocrity. A
Jacob's-ladder leading to the vaudeville stage, with angels ascending
and descending.
O
OATH, n. In law, a solemn appeal to the Deity, made binding upon the
conscience by a penalty for perjury.
The popular type and exponent of obstinacy is the mule, a most
"Old books? The devil take them!" Goby said.
"Fresh every day must be my books and bread."
Nature herself approves the Goby rule
And gives us every moment a fresh fool.
Harley Shum
OLEAGINOUS, adj. Oily, smooth, sleek.Disraeli once described the manner of Bishop Wilberforce as
His name the smirking tourist scrawls
Upon Minerva's temple walls,
Where thundered once Olympian Zeus,
And marks his appetite's abuse.
Averil Joop
OMEN, n. A sign that something will happen if nothing happens.
The actor apes a man -- at least in shape;
The opera performer apes and ape.
How lonely he who thinks to vex
With bandinage the Solemn Sex!
Of levity, Mere Man, beware;
None but the Grave deserve the Unfair.
Percy P. Orminder
OPPOSITION, n. In politics the party that prevents the Government from
running amuck by hamstringing it.The King of Ghargaroo, who had been abroad to study the science of
"What shall we do now?" the King asked. "Liberal institutions
"Splendor of the universe," replied the Prime Minister, "it is
So the Minister had the bodies of his Majesty's Opposition
A pessimist applied to God for relief.
"Ah, you wish me to restore your hope and cheerfulness," said God. "No," replied the petitioner, "I wish you to create something that
"The world is all created," said God, "but you have overlooked
A spelling reformer indicted
- For
- fudge was before the court cicted.
The judge said: "Enough -- His candle we'll snough,
And his sepulchre shall not be whicted."
I climbed to the top of a mountain one day
To see the sun setting in glory,
- And
- I thought, as I looked at his vanishing ray,
Of a perfectly splendid story.
'Twas about an old man and the ass he bestrode
Till the strength of the beast was o'ertested;
Then the man would carry him miles on the road
Till Neddy was pretty well rested.
- The
- moon rising solemnly over the crest
Of the hills to the east of my station
Displayed her broad disk to the darkening west
Like a visible new creation.
- And
- I thought of a joke (and I laughed till I cried) Of an idle young woman who tarried
About a church-door for a look at the bride,
Although 'twas herself that was married.
To poets all Nature is pregnant with grand
Ideas -- with thought and emotion.
I pity the dunces who don't understand
The speech of earth, heaven and ocean.
Stromboli Smith
OVATION, n. n ancient Rome, a definite, formal pageant in honor of
one who had been disserviceable to the enemies of the nation. A
lesser "triumph." In modern English the word is improperly used to
signify any loose and spontaneous expression of popular homage to the
hero of the hour and place.
"I had an ovation!" the actor man said,
But I thought it uncommonly queer,
That people and critics by him had been led
By the ear.
- The
- Latin lexicon makes his absurd
Assertion as plain as a peg;
In "ovum" we find the true root of the word.
It means egg.
Dudley Spink
OVEREAT, v. To dine.
Hail, Gastronome, Apostle of Excess,
Well skilled to overeat without distress!
Thy great invention, the unfatal feast,
Shows Man's superiority to Beast.
John Boop
OVERWORK, n. A dangerous disorder affecting high public functionaries
who want to go fishing.
P
PAIN, n. An uncomfortable frame of mind that may have a physical
basis in something that is being done to the body, or may be purely
mental, caused by the good fortune of another.
Formerly, painting and sculpture were combined in the same work:
In Dr. Johnson's famous dictionary patriotism is defined as the
O, what's the loud uproar assailing
Mine ears without cease?
'Tis the voice of the hopeful, all-hailing
The horrors of peace.
- Ah,
- Peace Universal; they woo it --
Would marry it, too.
If only they knew how to do it
'Twere easy to do.
They're working by night and by day
On their problem, like moles.
Have mercy, O Heaven, I pray,
On their meddlesome souls!
Ro Amil
PEDESTRIAN, n. The variable (an audible) part of the roadway for an
automobile.
The editor of an English magazine having received a letter
"Persevere, persevere!" cry the homilists all,
Themselves, day and night, persevering to bawl.
"Remember the fable of tortoise and hare --
The one at the goal while the other is -- where?"
Why, back there in Dreamland, renewing his lease
Of life, all his muscles preserving the peace,
The goal and the rival forgotten alike,
And the long fatigue of the needless hike.
His spirit a-squat in the grass and the dew
Of the dogless Land beyond the Stew,
He sleeps, like a saint in a holy place,
A winner of all that is good in a race.
Sukker Uffro
PESSIMISM, n. A philosophy forced upon the convictions of the
observer by the disheartening prevalence of the optimist with his
scarecrow hope and his unsightly smile.
"There is no art," says Shakespeare, foolish man,
"To read the mind's construction in the face."
- The
- physiognomists his portrait scan,
And say: "How little wisdom here we trace!
He knew his face disclosed his mind and heart,
So, in his own defence, denied our art."
Lavatar Shunk
PIANO, n. A parlor utensil for subduing the impenitent visitor. It
is operated by pressing the keys of the machine and the spirits of the
audience.
"Behold great Daubert's picture here on view --
Taken from Life." If that description's true,
Grant, heavenly Powers, that I be taken, too.
Jali Hane
PIE, n. An advance agent of the reaper whose name is Indigestion.
Cold pie was highly esteemed by the remains.
Rev. Dr. Mucker
(in a funeral sermon over a British nobleman)
Cold pie is a detestable
American comestible.
That's why I'm done -- or undone --
So far from that dear London.
(from the headstone of a British nobleman in Kalamazoo)
The pig is taught by sermons and epistles
To think the God of Swine has snout and bristles.
Judibras
PIG, n. An animal (_Porcus omnivorus_) closely allied to the human
race by the splendor and vivacity of its appetite, which, however, is
inferior in scope, for it sticks at pig.
His light estate, if neither he did make it
Nor yet its former guardian forsake it,
Is portable improperly, I take it.
Worgum Slupsky
PORTUGUESE, n.pl. A species of geese indigenous to Portugal. They
are mostly without feathers and imperfectly edible, even when stuffed
with garlic.
Precipitate in all, this sinner
Took action first, and then his dinner.
Judibras
PRECEDENT, n. In Law, a previous decision, rule or practice which, in
the absence of a definite statute, has whatever force and authority a
Judge may choose to give it, thereby greatly simplifying his task of
doing as he pleases. As there are precedents for everything, he has
only to ignore those that make against his interest and accentuate
those in the line of his desire. Invention of the precedent elevates
the trial-at-law from the low estate of a fortuitous ordeal to the
noble attitude of a dirigible arbitrament.
Precipitate in all, this sinner
Took action first, and then his dinner.
Judibras
PREDESTINATION, n. The doctrine that all things occur according to
programme. This doctrine should not be confused with that of
foreordination, which means that all things are programmed, but does
not affirm their occurrence, that being only an implication from other
doctrines by which this is entailed. The difference is great enough
to have deluged Christendom with ink, to say nothing of the gore.
With the distinction of the two doctrines kept well in mind, and a
reverent belief in both, one may hope to escape perdition if spared.
An ancient philosopher, expounding his conviction that life is no
It is longer.
He lived in a period prehistoric,
When all was absurd and phantasmagoric.
Born later, when Clio, celestial recorded,
Set down great events in succession and order,
He surely had seen nothing droll or fortuitous
In anything here but the lies that she threw at us.
Orpheus Bowen
PREJUDICE, n. A vagrant opinion without visible means of support.
- The
- Headliner, holding the copy in hand,
Read with a solemn face:
"The music was very uncommonly grand --
The best that was every provided,
For our townsman Brown presided
At the organ with skill and grace."
- The
- Headliner discontinued to read,
And, spread the paper down
On the desk, he dashed in at the top of the screed:"Great playing by President Brown."
Orpheus Bowen
PRESIDENCY, n. The greased pig in the field game of American
politics.
If that's an honor surely 'tis a greater
To have been a simple and undamned spectator.
Behold in me a man of mark and note
Whom no elector e'er denied a vote! --
An undiscredited, unhooted gent
Who might, for all we know, be President
By acclimation. Cheer, ye varlets, cheer --
I'm passing with a wide and open ear!
Jonathan Fomry
PREVARICATOR, n. A liar in the caterpillar estate.
"Stone walls do not a prison make,"
Blow, blow, ye spicy breezes --
O'er Ceylon blow your breath,
Where every prospect pleases,
Save only that of death.
Bishop Sheber
PROVIDENTIAL, adj. Unexpectedly and conspicuously beneficial to the
person so describing it.
Q
QUEEN, n. A woman by whom the realm is ruled when there is a king,
and through whom it is ruled when there is not.
He extracted from his quiver,
Did the controversial Roman,
An argument well fitted
To the question as submitted,
Then addressed it to the liver,
Of the unpersuaded foeman.
Oglum P. Boomp
QUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into
the beauty and excellence of this incomparable adjective is unhappily
denied to him who has the misfortune to know that the gentleman's name
is pronounced Ke-ho-tay.
When ignorance from out of our lives can banish
Philology, 'tis folly to know Spanish.
Juan Smith
QUORUM, n. A sufficient number of members of a deliberative body to
have their own way and their own way of having it. In the United
States Senate a quorum consists of the chairman of the Committee on
Finance and a messenger from the White House; in the House of
Representatives, of the Speaker and the devil.
Intent on making his quotation truer,
He sought the page infallible of Brewer,
Then made a solemn vow that we would be
Condemned eternally. Ah, me, ah, me!
Stumpo Gaker
QUOTIENT, n. A number showing how many times a sum of money belonging
to one person is contained in the pocket of another -- usually about
as many times as it can be got there.
R
RABBLE, n. In a republic, those who exercise a supreme authority
tempered by fraudulent elections. The rabble is like the sacred
Simurgh, of Arabian fable -- omnipotent on condition that it do
nothing. (The word is Aristocratese, and has no exact equivalent in
our tongue, but means, as nearly as may be, "soaring swine.")
He held at court a rank so high
That other noblemen asked why.
"Because," 'twas answered, "others lack
His skill to scratch the royal back."
Aramis Jukes
RANSOM, n. The purchase of that which neither belongs to the seller,
nor can belong to the buyer. The most unprofitable of investments.
"Now lay your bet with mine, nor let
These gamblers take your cash."
"Nay, this child makes no bet." "Great snakes!
How can you be so rash?"
Bootle P. Gish
RATIONAL, adj. Devoid of all delusions save those of observation,
experience and reflection.
This is a truth, as old as the hills,
That life and experience teach:
- The
- poor man suffers that keenest of ills,
An impediment of his reach.
G.J.
READING, n. The general body of what one reads. In our country it
consists, as a rule, of Indiana novels, short stories in "dialect" and
humor in slang.
We know by one's reading
His learning and breeding;
By what draws his laughter
We know his Hereafter.
Read nothing, laugh never --
The Sphinx was less clever!
Jupiter Muke
RADICALISM, n. The conservatism of to-morrow injected into the
affairs of to-day.
Fresh from the farm or factory or street,
- His
- marching, in pursuit or in retreat,
Were an impressive martial spectacle
Except for two impediments -- his feet.
Thompson Johnson
RECTOR, n. In the Church of England, the Third Person of the
parochial Trinity, the Cruate and the Vicar being the other two.
We must awake Man's spirit from his sin,
And take some special measure for redeeming it;
Though hard indeed the task to get it in
Among the angels any way but teaming it,
Or purify it otherwise than steaming it.
I'm awkward at Redemption -- a beginner:
My method is to crucify the sinner.
Golgo Brone
REDRESS, n. Reparation without satisfaction.Among the Anglo-Saxon a subject conceiving himself wronged by the
The Sultan said: "There's evidence abundant
To prove this unbelieving dog redundant." To whom the Grand Vizier, with mien impressive, Replied: "His head, at least, appears excessive." Habeeb Suleiman
Mr. Debs is a redundant citizen.
Theodore Roosevelt
REFERENDUM, n. A law for submission of proposed legislation to a
popular vote to learn the nonsensus of public opinion.
"What is your religion my son?" inquired the Archbishop of Rheims. "Pardon, monseigneur," replied Rochebriant; "I am ashamed of it." "Then why do you not become an atheist?"
"Impossible! I should be ashamed of atheism."
"In that case, monsieur, you should join the Protestants."
I touched the harp in every key,
But found no heeding ear;
- And
- then Ithuriel touched me
With a revealing spear.- Not
- all my genius, great as 'tis,
Could urge me out of night.
I felt the faint appulse of his,
And leapt into the light!
W.J. Candleton
REPARATION, n. Satisfaction that is made for a wrong and deducted
from the satisfaction felt in committing it.
Desirous to avoid the pains of Hell,
You will repent and join the Church, Parnell?
How needless! -- Nick will keep you off the coals
And add you to the woes of other souls.
Jomater Abemy
REPLICA, n. A reproduction of a work of art, by the artist that made
the original. It is so called to distinguish it from a "copy," which
is made by another artist. When the two are mae with equal skill the
replica is the more valuable, for it is supposed to be more beautiful
than it looks.
"More dear than all my bosom knows, O thou
Whose 'lips are sealed' and will not disavow!"
So sang the blithe reporter-man as grew
Beneath his hand the leg-long "interview."
Barson Maith
REPOSE, v.i. To cease from troubling.
'Twas rumored Leonard Wood had signed
A true renunciation
Of title, rank and every kind
Of military station --
Each honorable station.
By his example fired -- inclined
To noble emulation,
- The
- country humbly was resigned
To Leonard's resignation -- His Christian resignation.
Politian Greame
RESOLUTE, adj. Obstinate in a course that we approve.
Altgeld upon his incandescend bed
Lay, an attendant demon at his head.
"O cruel cook, pray grant me some relief --
Some respite from the roast, however brief."
"Remember how on earth I pardoned all
Your friends in Illinois when held in thrall."
"Unhappy soul! for that alone you squirm
O'er fire unquenched, a never-dying worm.
"Yet, for I pity your uneasy state,
Your doom I'll mollify and pains abate.
"Naught, for a season, shall your comfort mar,
Not even the memory of who you are."
Throughout eternal space dread silence fell;
Heaven trembled as Compassion entered Hell.
"As long, sweet demon, let my respite be
As, governing down here, I'd respite thee."
"As long, poor soul, as any of the pack
You thrust from jail consumed in getting back."
A genial chill affected Altgeld's hide
While they were turning him on t'other side.
Joel Spate Woop
RESPLENDENT, adj. Like a simple American citizen beduking himself in
his lodge, or affirming his consequence in the Scheme of Things as an
elemental unit of a parade.
The Knights of Dominion were so resplendent in their velvet-
and-gold that their masters would hardly have known them.
"Chronicles of the Classes"
RESPOND, v.i. To make answer, or disclose otherwise a consciousness
of having inspired an interest in what Herbert Spencer calls "external
coexistences," as Satan "squat like a toad" at the ear of Eve,
responded to the touch of the angel's spear. To respond in damages is
to contribute to the maintenance of the plaintiff's attorney and,
incidentally, to the gratification of the plaintiff.
Alas, things ain't what we should see
If Eve had let that apple be;
And many a feller which had ought
To set with monarchses of thought,
Or play some rosy little game
With battle-chaps on fields of fame,
Is downed by his unlucky star
And hollers: "Peanuts! -- here you are!"
"The Sturdy Beggar"
RESTITUTIONS, n. The founding or endowing of universities and public
libraries by gift or bequest.
In the lines following, addressed to an Emperor in exile by Father
What, what! Dom Pedro, you desire to go
Back to Brazil to end your days in quiet?
Why, what assurance have you 'twould be so?
'Tis not so long since you were in a riot,
And your dear subjects showed a will to fly at
Your throat and shake you like a rat. You know
That empires are ungrateful; are you certain
Republics are less handy to get hurt in?
To set your wisdom (holding not a doubt of it,
Although in truth there's neither bone nor skin to it)
At work upon a book, and so read out of it
The qualities that you have first read into it.
A gift from Heaven signifying, "This is my beloved son, in
whom I am well pleased."
John D. Rockefeller
The reward of toil and virtue.
J.P. Morgan
The sayings of many in the hands of one.
Eugene Debs
To these excellent definitions the inspired lexicographer feels
By what right, then, do royal rulers rule?
Whose is the sanction of their state and pow'r? He surely were as stubborn as a mule
Who, God unwilling, could maintain an hour
His uninvited session on the throne, or air
His pride securely in the Presidential chair.Whatever is is so by Right Divine;
Whate'er occurs, God wills it so. Good land! It were a wondrous thing if His design
A fool could baffle or a rogue withstand!
If so, then God, I say (intending no offence)
Is guilty of contributory negligence.
"Now righteousness consisteth not merely in a holy state of
mind, nor yet in performance of religious rites and obedience to the letter of the law. It is not enough that one be pious and just: one must see to it that others also are in the same state; and to this end compulsion is a proper means. Forasmuch as my injustice may work ill to another, so by his injustice may evil be wrought upon still another, the which it is as manifestly my duty to estop as to forestall mine own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, by force if needful, in all those injurious enterprises from which, through a better disposition and by the help of Heaven, I do myself restrain."
The rimer quenches his unheeded fires,
The sound surceases and the sense expires.
Then the domestic dog, to east and west,
Expounds the passions burning in his breast.
The rising moon o'er that enchanted land
Pauses to hear and yearns to understand.
Mowbray Myles
RIOT, n. A popular entertainment given to the military by innocent
bystanders.
All roads, howsoe'er they diverge, lead to Rome,
Whence, thank the good Lord, at least one leads back home.
Borey the Bald
ROBBER, n. A candid man of affairs.It is related of Voltaire that one night he and some traveling
Sharp, irresistible by mail or shield,
By guard unparried as by flight unstayed,
O serviceable Rumor, let me wield
Against my enemy no other blade.
- His
- be the terror of a foe unseen,
His the inutile hand upon the hilt,- And
- mine the deadly tongue, long, slender, keen,
Hinting a rumor of some ancient guilt.
So shall I slay the wretch without a blow,
Spare me to celebrate his overthrow,
And nurse my valor for another foe.
Joel Buxter
RUSSIAN, n. A person with a Caucasian body and a Mongolian soul. A
Tartar Emetic.
S
SABBATH, n. A weekly festival having its origin in the fact that God
made the world in six days and was arrested on the seventh. Among the
Jews observance of the day was enforced by a Commandment of which this
is the Christian version: "Remember the seventh day to make thy
neighbor keep it wholly." To the Creator it seemed fit and expedient
that the Sabbath should be the last day of the week, but the Early
Fathers of the Church held other views. So great is the sanctity of
the day that even where the Lord holds a doubtful and precarious
jurisdiction over those who go down to (and down into) the sea it is
reverently recognized, as is manifest in the following deep-water
version of the Fourth Commandment:
Six days shalt thou labor and do all thou art able, And on the seventh holystone the deck and scrape the cable.
Decks are no longer holystoned, but the cable still supplies the
All things are either sacred or profane.
The former to ecclesiasts bring gain;
The latter to the devil appertain.
Dumbo Omohundro
SANDLOTTER, n. A vertebrate mammal holding the political views of
Denis Kearney, a notorious demagogue of San Francisco, whose audiences
gathered in the open spaces (sandlots) of the town. True to the
traditions of his species, this leader of the proletariat was finally
bought off by his law-and-order enemies, living prosperously silent
and dying impenitently rich. But before his treason he imposed upon
California a constitution that was a confection of sin in a diction of
solecisms. The similarity between the words "sandlotter" and
"sansculotte" is problematically significant, but indubitably
suggestive.
Once I seen a human ruin
In an elevator-well,
- And
- his members was bestrewin'
All the place where he had fell.- And
- I says, apostrophisin'
That uncommon woful wreck:
"Your position's so surprisin'
That I tremble for your neck!"
Then that ruin, smilin' sadly
And impressive, up and spoke:
"Well, I wouldn't tremble badly,
For it's been a fortnight broke."
Then, for further comprehension
Of his attitude, he begs
I will focus my attention
On his various arms and legs --
- How
- they all are contumacious;
Where they each, respective, lie;- How
- one trotter proves ungracious,
T'other one an _alibi_.
These particulars is mentioned
For to show his dismal state,
Which I wasn't first intentioned
To specifical relate.
None is worser to be dreaded
That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-well.
- Now
- this tale is allegoric --
It is figurative all,- For
- the well is metaphoric
And the feller didn't fall.
I opine it isn't moral
For a writer-man to cheat,
- And
- despise to wear a laurel
As was gotten by deceit.- For
- 'tis Politics intended
By the elevator, mind,
It will boost a person splendid
If his talent is the kind.
Col. Bryan had the talent
(For the busted man is him)
- And
- it shot him up right gallant
Till his head begun to swim.
Then the rope it broke above him
And he painful come to earth
Where there's nobody to love him
For his detrimented worth.
Though he's livin' none would know him,
Or at leastwise not as such.
Moral of this woful poem:
Frequent oil your safety-clutch.
Porfer Poog
SAINT, n. A dead sinner revised and edited.The Duchess of Orleans relates that the irreverent old
"Name it."
"Man, I understand, is about to be created. He will need laws." "What, wretch! you his appointed adversary, charged from the dawn
It was so ordered.
Hail Satire! be thy praises ever sung
In the dead language of a mummy's tongue,
For thou thyself art dead, and damned as well --
Thy spirit (usefully employed) in Hell.
Had it been such as consecrates the Bible
Thou hadst not perished by the law of libel.
Barney Stims
SATYR, n. One of the few characters of the Grecian mythology accorded
recognition in the Hebrew. (Leviticus, xvii, 7.) The satyr was at
first a member of the dissolute community acknowledging a loose
allegiance with Dionysius, but underwent many transformations and
improvements. Not infrequently he is confounded with the faun, a
later and decenter creation of the Romans, who was less like a man and
more like a goat.
A penny saved is a penny to squander.
A man is known by the company that he organizes.
A bad workman quarrels with the man who calls him that.
A bird in the hand is worth what it will bring.
Better late than before anybody has invited you.
Example is better than following it.
Half a loaf is better than a whole one if there is much else.
Think twice before you speak to a friend in need.
What is worth doing is worth the trouble of asking somebody to
do it.Least said is soonest disavowed.
He laughs best who laughs least.
Speak of the Devil and he will hear about it.
Of two evils choose to be the least.
Strike while your employer has a big contract.
Where there's a will there's a won't.
He fell by his own hand
Beneath the great oak tree.
He'd traveled in a foreign land.
He tried to make her understand
- The
- dance that's called the Saraband,
But he called it Scarabee.
He had called it so through an afternoon,
And she, the light of his harem if so might be, Had smiled and said naught. O the body was fair to see,
All frosted there in the shine o' the moon --
Dead for a Scarabee
And a recollection that came too late.
O Fate!
They buried him where he lay,
He sleeps awaiting the Day,
In state,
And two Possible Puns, moon-eyed and wan,
Gloom over the grave and then move on.
Dead for a Scarabee!
Fernando Tapple
SCARIFICATION, n. A form of penance practised by the mediaeval pious.
The rite was performed, sometimes with a knife, sometimes with a hot
iron, but always, says Arsenius Asceticus, acceptably if the penitent
spared himself no pain nor harmless disfigurement. Scarification,
with other crude penances, has now been superseded by benefaction.
The founding of a library or endowment of a university is said to
yield to the penitent a sharper and more lasting pain than is
conferred by the knife or iron, and is therefore a surer means of
grace. There are, however, two grave objections to it as a
penitential method: the good that it does and the taint of justice.
When the great Gichi-Kuktai was Mikado he condemned to
decapitation Jijiji Ri, a high officer of the Court. Soon after the hour appointed for performance of the rite what was his Majesty's surprise to see calmly approaching the throne the man
- who
- should have been at that time ten minutes dead! "Seventeen hundred impossible dragons!" shouted the enraged
monarch. "Did I not sentence you to stand in the market-place and have your head struck off by the public executioner at three o'clock? And is it not now 3:10?"
"Son of a thousand illustrious deities," answered the
condemned minister, "all that you say is so true that the truth is a lie in comparison. But your heavenly Majesty's sunny and vitalizing wishes have been pestilently disregarded. With joy I ran and placed my unworthy body in the market-place. The executioner appeared with his bare scimetar, ostentatiously whirled it in air, and then, tapping me lightly upon the neck, strode away, pelted by the populace, with whom I was ever a favorite. I am come to pray for justice upon his own dishonorable
- and
- treasonous head."
"To what regiment of executioners does the black-boweled
caitiff belong?" asked the Mikado.
"To the gallant Ninety-eight Hundred and Thirty-seventh -- I
know the man. His name is Sakko-Samshi."
"Let him be brought before me," said the Mikado to an
attendant, and a half-hour later the culprit stood in the Presence.
"Thou bastard son of a three-legged hunchback without thumbs!"
roared the sovereign -- "why didst thou but lightly tap the neck that it should have been thy pleasure to sever?"
"Lord of Cranes of Cherry Blooms," replied the executioner,
unmoved, "command him to blow his nose with his fingers."Being commanded, Jijiji Ri laid hold of his nose and trumpeted
like an elephant, all expecting to see the severed head flung violently from him. Nothing occurred: the performance prospered peacefully to the close, without incident.
All eyes were now turned on the executioner, who had grown as
white as the snows on the summit of Fujiama. His legs trembled
- and
- his breath came in gasps of terror.
"Several kinds of spike-tailed brass lions!" he cried; "I am a
ruined and disgraced swordsman! I struck the villain feebly because in flourishing the scimetar I had accidentally passed it through my own neck! Father of the Moon, I resign my office."So saying, he gasped his top-knot, lifted off his head, and
advancing to the throne laid it humbly at the Mikado's feet.
Dear Frank, that scrap-book where you boast
You keep a record true
Of every kind of peppered roast
That's made of you;
Wherein you paste the printed gibes
That revel round your name,
Thinking the laughter of the scribes
Attests your fame;
Where all the pictures you arrange
That comic pencils trace --
Your funny figure and your strange
Semitic face --
Pray lend it me. Wit I have not,
Nor art, but there I'll list
The daily drubbings you'd have got
Had God a fist.
- The
- devil casting a seine of lace,
(With precious stones 'twas weighted)
Drew it into the landing place
And its contents calculated.
- All
- souls of women were in that sack --
A draft miraculous, precious!- But
- ere he could throw it across his back
They'd all escaped through the meshes.
Baruch de Loppis
SELF-ESTEEM, n. An erroneous appraisement.
The late James F. Bowman was writing a serial tale for a weekly
Lo! the poor Indian whose unsuited mind
Saw death before, hell and the grave behind;
Whom thrifty settler ne'er besought to stay --
His small belongings their appointed prey;
Whom Dispossession, with alluring wile,
Persuaded elsewhere every little while!
His fire unquenched and his undying worm
By "land in severalty" (charming term!)
Are cooled and killed, respectively, at last,
And he to his new holding anchored fast!
John Elmer Pettibone Cajee
(I write of him with little glee)
Was just as bad as he could be.
'Twas frequently remarked: "I swon!
The sun has never looked upon
So bad a man as Neighbor John."
A sinner through and through, he had
This added fault: it made him mad
To know another man was bad.
In such a case he thought it right
To rise at any hour of night
And quench that wicked person's light.
Despite the town's entreaties, he
Would hale him to the nearest tree
And leave him swinging wide and free.
Or sometimes, if the humor came,
A luckless wight's reluctant frame
Was given to the cheerful flame.
While it was turning nice and brown,
All unconcerned John met the frown
Of that austere and righteous town.
"How sad," his neighbors said, "that he
So scornful of the law should be --
An anar c, h, i, s, t."
(That is the way that they preferred
To utter the abhorrent word,
So strong the aversion that it stirred.)
"Resolved," they said, continuing,
"That Badman John must cease this thing
Of having his unlawful fling.
"Now, by these sacred relics" -- here
Each man had out a souvenir
Got at a lynching yesteryear --
"By these we swear he shall forsake
His ways, nor cause our hearts to ache
By sins of rope and torch and stake.
"We'll tie his red right hand until
He'll have small freedom to fulfil
The mandates of his lawless will."
So, in convention then and there,
They named him Sheriff. The affair
Was opened, it is said, with prayer.
J. Milton Sloluck
SIREN, n. One of several musical prodigies famous for a vain attempt
to dissuade Odysseus from a life on the ocean wave. Figuratively, any
lady of splendid promise, dissembled purpose and disappointing
performance.
- The
- wheels go round without a sound --
The maidens hold high revel;
In sinful mood, insanely gay,
True spinsters spin adown the way
From duty to the devil!
They laugh, they sing, and -- ting-a-ling!
Their bells go all the morning;
Their lanterns bright bestar the night
Pedestrians a-warning.
With lifted hands Miss Charlotte stands,
Good-Lording and O-mying,
- Her
- rheumatism forgotten quite,
Her fat with anger frying.- She
- blocks the path that leads to wrath,
Jack Satan's power defying.- The
- wheels go round without a sound
The lights burn red and blue and green.
What's this that's found upon the ground?
Poor Charlotte Smith's a smithareen!
John William Yope
SOPHISTRY, n. The controversial method of an opponent, distinguished
from one's own by superior insincerity and fooling. This method is
that of the later Sophists, a Grecian sect of philosophers who began
by teaching wisdom, prudence, science, art and, in brief, whatever men
ought to know, but lost themselves in a maze of quibbles and a fog of
words.
His bad opponent's "facts" he sweeps away,
And drags his sophistry to light of day;
Then swears they're pushed to madness who resort
To falsehood of so desperate a sort.
Not so; like sods upon a dead man's breast,
He lies most lightly who the least is pressed.
Polydore Smith
SORCERY, n. The ancient prototype and forerunner of political
influence. It was, however, deemed less respectable and sometimes was
punished by torture and death. Augustine Nicholas relates that a poor
peasant who had been accused of sorcery was put to the torture to
compel a confession. After enduring a few gentle agonies the
suffering simpleton admitted his guilt, but naively asked his
tormentors if it were not possible to be a sorcerer without knowing
it.
"Concerning the nature of the soul," saith the renowned author of
One evening Mr. Rudolph Block, of New York, found himself seated
"Mr. Pollard," said he, "my book, _The Biography of a Dead Cow_,
"I am very sorry, sir," replied the critic, amiably, "but it did
Mr. W.C. Morrow, who used to live in San Jose, California, was
"Why, Owen," said one, "what brings you here on such a night as
Rear-Admiral Schley and Representative Charles F. Joy were
"I don't hear any band," said Schley.
"Come to think, I don't either," said Joy; "but I see General
While the Admiral was digesting this hasty meal of philosophy
"He seems to be enjoying himself," said the Admiral. "There is nothing," assented Joy, thoughtfully, "that he enjoys
The illustrious statesman, Champ Clark, once lived about a mile
"Champ, it is not right to leave that mule out there in the sun.
"O, he's all right," said Clark, lightly; "he's an inveterate
The neighbor took a lemonade, but shook his head and repeated that
He was a conspirator. There had been a fire the night before: a
"Yes," interposed Clark, "that animal has the best nose in
In the course of human events Mr. Clark went out, and there,
General H.H. Wotherspoon, president of the Army War College, has a
Adam rose and with a reproachful look got down on all fours in the
"Spoon, old man, when leaving you last evening I forgot to ask you
General Wotherspoon did not deign to reply, but walked away. "Pardon me, please," said Barry, moving after him; "I was joking
- The
- bard who would prosper must carry a book,
Do his thinking in prose and wear
A crimson cravat, a far-away look
And a head of hexameter hair.
Be thin in your thought and your body'll be fat;
If you wear your hair long you needn't your hat.
As the lean leech, its victim found, is pleased
To fix itself upon a part diseased
Till, its black hide distended with bad blood,
It drops to die of surfeit in the mud,
So the base sycophant with joy descries
His neighbor's weak spot and his mouth applies,
Gorges and prospers like the leech, although,
Unlike that reptile, he will not let go.
Gelasma, if it paid you to devote
Your talent to the service of a goat,
Showing by forceful logic that its beard
Is more than Aaron's fit to be revered;
If to the task of honoring its smell
Profit had prompted you, and love as well,
The world would benefit at last by you
And wealthy malefactors weep anew --
Your favor for a moment's space denied
And to the nobler object turned aside.
Is't not enough that thrifty millionaires
Who loot in freight and spoliate in fares,
Or, cursed with consciences that bid them fly
To safer villainies of darker dye,
Forswearing robbery and fain, instead,
To steal (they call it "cornering") our bread
May see you groveling their boots to lick
And begging for the favor of a kick?
Still must you follow to the bitter end
Your sycophantic disposition's trend,
And in your eagerness to please the rich
Hunt hungry sinners to their final ditch?
In Morgan's praise you smite the sounding wire,
And sing hosannas to great Havemeyher!
What's Satan done that him you should eschew?
He too is reeking rich -- deducting _you_.
They say 'tis conscience feels compunction;
I hold that that's the stomach's function,
For of the sinner I have noted
That when he's sinned he's somewhat bloated,
Or ill some other ghastly fashion
Within that bowel of compassion.
True, I believe the only sinner
Is he that eats a shabby dinner.
You know how Adam with good reason,
For eating apples out of season,
Was "cursed." But that is all symbolic:
The truth is, Adam had the colic.
G.J.
T
T, the twentieth letter of the English alphabet, was by the Greeks
absurdly called _tau_. In the alphabet whence ours comes it had the
form of the rude corkscrew of the period, and when it stood alone
(which was more than the Phoenicians could always do) signified
_Tallegal_, translated by the learned Dr. Brownrigg, "tanglefoot."
- Old
- Paunchinello, freshly wed,
Took Madam P. to table,- And
- there deliriously fed
As fast as he was able.
"I dote upon good grub," he cried,
Intent upon its throatage.
"Ah, yes," said the neglected bride,
"You're in your _table d'hotage_."
Associated Poets
TAIL, n. The part of an animal's spine that has transcended its
natural limitations to set up an independent existence in a world of
its own. Excepting in its foetal state, Man is without a tail, a
privation of which he attests an hereditary and uneasy consciousness
by the coat-skirt of the male and the train of the female, and by a
marked tendency to ornament that part of his attire where the tail
should be, and indubitably once was. This tendency is most observable
in the female of the species, in whom the ancestral sense is strong
and persistent. The tailed men described by Lord Monboddo are now
generally regarded as a product of an imagination unusually
susceptible to influences generated in the golden age of our pithecan
past.
The Enemy of Human Souls
Sat grieving at the cost of coals;
For Hell had been annexed of late,
And was a sovereign Southern State.
"It were no more than right," said he,
"That I should get my fuel free.
The duty, neither just nor wise,
Compels me to economize --
Whereby my broilers, every one,
Are execrably underdone.
What would they have? -- although I yearn
To do them nicely to a turn,
I can't afford an honest heat.
This tariff makes even devils cheat!
I'm ruined, and my humble trade
All rascals may at will invade:
Beneath my nose the public press
Outdoes me in sulphureousness;
The bar ingeniously applies
To my undoing my own lies;
My medicines the doctors use
(Albeit vainly) to refuse
To me my fair and rightful prey
And keep their own in shape to pay;
The preachers by example teach
What, scorning to perform, I teach;
And statesmen, aping me, all make
More promises than they can break.
Against such competition I
Lift up a disregarded cry.
Since all ignore my just complaint,
By Hokey-Pokey! I'll turn saint!"
Now, the Republicans, who all
Are saints, began at once to bawl
Against _his_ competition; so
There was a devil of a go!
They locked horns with him, tete-a-tete
In acrimonious debate,
Till Democrats, forlorn and lone,
Had hopes of coming by their own.
That evil to avert, in haste
The two belligerents embraced;
But since 'twere wicked to relax
A tittle of the Sacred Tax,
'Twas finally agreed to grant
The bold Insurgent-protestant
A bounty on each soul that fell
Into his ineffectual Hell.
Edam Smith
TECHNICALITY, n. In an English court a man named Home was tried for
slander in having accused his neighbor of murder. His exact words
were: "Sir Thomas Holt hath taken a cleaver and stricken his cook
upon the head, so that one side of the head fell upon one shoulder and
the other side upon the other shoulder." The defendant was acquitted
by instruction of the court, the learned judges holding that the words
did not charge murder, for they did not affirm the death of the cook,
that being only an inference.
Of such tenacity his grip
That nothing from his hand can slip.
Well-buttered eels you may o'erwhelm
In tubs of liquid slippery-elm
In vain -- from his detaining pinch
They cannot struggle half an inch!
'Tis lucky that he so is planned
That breath he draws not with his hand,
For if he did, so great his greed
He'd draw his last with eager speed.
Nay, that were well, you say. Not so
He'd draw but never let it go!
TO MY PET TORTOISE
My friend, you are not graceful -- not at all;
Your gait's between a stagger and a sprawl.
Nor are you beautiful: your head's a snake's
To look at, and I do not doubt it aches.
As to your feet, they'd make an angel weep.
'Tis true you take them in whene'er you sleep.
No, you're not pretty, but you have, I own,
A certain firmness -- mostly you're [sic] backbone.
Firmness and strength (you have a giant's thews)
Are virtues that the great know how to use --
I wish that they did not; yet, on the whole,
You lack -- excuse my mentioning it -- Soul.
So, to be candid, unreserved and true,
I'd rather you were I than I were you.
Perhaps, however, in a time to be,
When Man's extinct, a better world may see
Your progeny in power and control,
Due to the genesis and growth of Soul.
So I salute you as a reptile grand
Predestined to regenerate the land.
Father of Possibilities, O deign
To accept the homage of a dying reign!
In the far region of the unforeknown
I dream a tortoise upon every throne.
I see an Emperor his head withdraw
Into his carapace for fear of Law;
A King who carries something else than fat,
Howe'er acceptably he carries that;
A President not strenuously bent
On punishment of audible dissent --
Who never shot (it were a vain attack)
An armed or unarmed tortoise in the back;
Subject and citizens that feel no need
To make the March of Mind a wild stampede;
All progress slow, contemplative, sedate,
And "Take your time" the word, in Church and State.
O Tortoise, 'tis a happy, happy dream,
My glorious testudinous regime!
I wish in Eden you'd brought this about
By slouching in and chasing Adam out.
While in yt londe I was carried to see ye Ghogo tree, whereof
I had hearde moch talk; but sayynge yt I saw naught remarkabyll in it, ye hed manne of ye villayge where it grewe made answer as followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall
see dependynge fr. his braunches all soch as have affroynted ye King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr
tong ye same as "rapscal" in our owne.
_Trauvells in ye Easte_
TRIAL, n. A formal inquiry designed to prove and put upon record the
blameless characters of judges, advocates and jurors. In order to
effect this purpose it is necessary to supply a contrast in the person
of one who is called the defendant, the prisoner, or the accused. If
the contrast is made sufficiently clear this person is made to undergo
such an affliction as will give the virtuous gentlemen a comfortable
sense of their immunity, added to that of their worth. In our day the
accused is usually a human being, or a socialist, but in mediaeval
times, animals, fishes, reptiles and insects were brought to trial. A
beast that had taken human life, or practiced sorcery, was duly
arrested, tried and, if condemned, put to death by the public
executioner. Insects ravaging grain fields, orchards or vineyards
were cited to appeal by counsel before a civil tribunal, and after
testimony, argument and condemnation, if they continued _in
contumaciam_ the matter was taken to a high ecclesiastical court,
where they were solemnly excommunicated and anathematized. In a
street of Toledo, some pigs that had wickedly run between the
viceroy's legs, upsetting him, were arrested on a warrant, tried and
punished. In Naples and ass was condemned to be burned at the stake,
but the sentence appears not to have been executed. D'Addosio relates
from the court records many trials of pigs, bulls, horses, cocks,
dogs, goats, etc., greatly, it is believed, to the betterment of their
conduct and morals. In 1451 a suit was brought against the leeches
infesting some ponds about Berne, and the Bishop of Lausanne,
instructed by the faculty of Heidelberg University, directed that some
of "the aquatic worms" be brought before the local magistracy. This
was done and the leeches, both present and absent, were ordered to
leave the places that they had infested within three days on pain of
incurring "the malediction of God." In the voluminous records of this
_cause celebre_ nothing is found to show whether the offenders braved
the punishment, or departed forthwith out of that inhospitable
jurisdiction.
Moses Mendlessohn having fallen ill sent for a Christian
"Pork?" shrieked the patient -- "pork? Nothing shall induce me to
"Do you mean that?" the doctor gravely asked.
"I swear it!"
"Good! -- then I will undertake to cure you."
U
UBIQUITY, n. The gift or power of being in all places at one time,
but not in all places at all times, which is omnipresence, an
attribute of God and the luminiferous ether only. This important
distinction between ubiquity and omnipresence was not clear to the
mediaeval Church and there was much bloodshed about it. Certain
Lutherans, who affirmed the presence everywhere of Christ's body were
known as Ubiquitarians. For this error they were doubtless damned,
for Christ's body is present only in the eucharist, though that
sacrament may be performed in more than one place simultaneously. In
recent times ubiquity has not always been understood -- not even by
Sir Boyle Roche, for example, who held that a man cannot be in two
places at once unless he is a bird.
Having received an ultimatum from Austria, the Turkish Ministry
"Upholder of the Faith," that dignitary replied after examining
"Uncle of the Full Moon," was the reply, "deign to know that they
For eight hours the broad brow of the Sheik of the Imperial
"My son," said the priest, "this is what we fear."
His understanding was so keen
That all things which he'd felt, heard, seen,
He could interpret without fail
If he was in or out of jail.
He wrote at Inspiration's call
Deep disquisitions on them all,
Then, pent at last in an asylum,
Performed the service to compile 'em.
So great a writer, all men swore,
They never had not read before.
Jorrock Wormley
UNITARIAN, n. One who denies the divinity of a Trinitarian.
The owner of a powder mill
- Was
- musing on a distant hill --
Something his mind foreboded --
When from the cloudless sky there fell
A deviled human kidney! Well,
The man's mill had exploded.
His hat he lifted from his head;
"I beg your pardon, sir," he said;
"I didn't know 'twas loaded."
Swatkin
USAGE, n. The First Person of the literary Trinity, the Second and
Third being Custom and Conventionality. Imbued with a decent
reverence for this Holy Triad an industrious writer may hope to
produce books that will live as long as the fashion.
V
VALOR, n. A soldierly compound of vanity, duty and the gambler's
hope."Why have you halted?" roared the commander of a division and
"General," said the commander of the delinquent brigade, "I am
They say that hens do cackle loudest when
There's nothing vital in the eggs they've laid; And there are hens, professing to have made
A study of mankind, who say that men
Whose business 'tis to drive the tongue or pen
Make the most clamorous fanfaronade
O'er their most worthless work; and I'm afraid
They're not entirely different from the hen.
- Lo!
- the drum-major in his coat of gold,
His blazing breeches and high-towering cap --
Imperiously pompous, grandly bold,
Grim, resolute, an awe-inspiring chap!
Who'd think this gorgeous creature's only virtue
Is that in battle he will never hurt you?
Hannibal Hunsiker
VIRTUES, n.pl. Certain abstentions.
W
W (double U) has, of all the letters in our alphabet, the only
cumbrous name, the names of the others being monosyllabic. This
advantage of the Roman alphabet over the Grecian is the more valued
after audibly spelling out some simple Greek word, like
_epixoriambikos_. Still, it is now thought by the learned that other
agencies than the difference of the two alphabets may have been
concerned in the decline of "the glory that was Greece" and the rise
of "the grandeur that was Rome." There can be no doubt, however, that
by simplifying the name of W (calling it "wow," for example) our
civilization could be, if not promoted, at least better endured.
Carnegie the dauntless has uttered his call
To battle: "The brokers are parasites all!"
Carnegie, Carnegie, you'll never prevail;
Keep the wind of your slogan to belly your sail,
Go back to your isle of perpetual brume,
Silence your pibroch, doff tartan and plume:
Ben Lomond is calling his son from the fray --
Fly, fly from the region of Wall Street away!
While still you're possessed of a single baubee
(I wish it were pledged to endowment of me)
'Twere wise to retreat from the wars of finance
Lest its value decline ere your credit advance.
For a man 'twixt a king of finance and the sea,
Carnegie, Carnegie, your tongue is too free!
Anonymus Bink
WAR, n. A by-product of the arts of peace. The most menacing
political condition is a period of international amity. The student
of history who has not been taught to expect the unexpected may justly
boast himself inaccessible to the light. "In time of peace prepare
for war" has a deeper meaning than is commonly discerned; it means,
not merely that all things earthly have an end -- that change is the
one immutable and eternal law -- but that the soil of peace is thickly
sown with the seeds of war and singularly suited to their germination
and growth. It was when Kubla Khan had decreed his "stately pleasure
dome" -- when, that is to say, there were peace and fat feasting in
Xanadu -- that he
heard from afar
Ancestral voices prophesying war.
One of the greatest of poets, Coleridge was one of the wisest of
They took away his vote and gave instead
The right, when he had earned, to _eat_ his bread. In vain -- he clamors for his "boss," pour soul,
To come again and part him from his roll.
Offenbach Stutz
WEAKNESSES, n.pl. Certain primal powers of Tyrant Woman wherewith she
holds dominion over the male of her species, binding him to the
service of her will and paralyzing his rebellious energies.
Once I dipt into the future far as human eye could see, And I saw the Chief Forecaster, dead as any one can be -- Dead and damned and shut in Hades as a liar from his birth, With a record of unreason seldom paralleled on earth. While I looked he reared him solemnly, that incadescent youth, From the coals that he'd preferred to the advantages of truth. He cast his eyes about him and above him; then he wrote On a slab of thin asbestos what I venture here to quote -- For I read it in the rose-light of the everlasting glow: "Cloudy; variable winds, with local showers; cooler; snow."
Halcyon Jones
WEDDING, n. A ceremony at which two persons undertake to become one,
one undertakes to become nothing, and nothing undertakes to become
supportable.
Some Bavarian peasants having caught a wolf one evening, tied it
Should you ask me whence this laughter,
Whence this audible big-smiling,
With its labial extension,
With its maxillar distortion
And its diaphragmic rhythmus
Like the billowing of an ocean,
Like the shaking of a carpet,
I should answer, I should tell you:
From the great deeps of the spirit,
From the unplummeted abysmus
Of the soul this laughter welleth
As the fountain, the gug-guggle,
Like the river from the canon [sic],
To entoken and give warning
That my present mood is sunny.
Should you ask me further question --
Why the great deeps of the spirit,
Why the unplummeted abysmus
Of the soule extrudes this laughter,
This all audible big-smiling,
I should answer, I should tell you
With a white heart, tumpitumpy,
With a true tongue, honest Injun:
William Bryan, he has Caught It,
Caught the Whangdepootenawah!
Is't the sandhill crane, the shankank,
Standing in the marsh, the kneedeep,
Standing silent in the kneedeep
With his wing-tips crossed behind him
And his neck close-reefed before him,
With his bill, his william, buried
In the down upon his bosom,
With his head retracted inly,
While his shoulders overlook it?
Does the sandhill crane, the shankank,
Shiver grayly in the north wind,
Wishing he had died when little,
As the sparrow, the chipchip, does?
No 'tis not the Shankank standing,
Standing in the gray and dismal
Marsh, the gray and dismal kneedeep.
No, 'tis peerless William Bryan
Realizing that he's Caught It,
Caught the Whangdepootenawah!
An animal usually living in the vicinity of Man, and having a
rudimentary susceptibility to domestication. It is credited by many of the elder zoologists with a certain vestigial docility acquired in a former state of seclusion, but naturalists of the postsusananthony period, having no knowledge of the seclusion, deny the virtue and declare that such as creation's dawn beheld, it roareth now. The species is the most widely distributed of all beasts of prey, infesting all habitable parts of the globe, from Greeland's spicy mountains to India's moral strand. The popular name (wolfman) is incorrect, for the creature is of the cat kind. The woman is lithe and graceful in its movement, especially the American variety (_felis pugnans_), is omnivorous and can be taught not to talk.
Balthasar Pober
WORMS'-MEAT, n. The finished product of which we are the raw
material. The contents of the Taj Mahal, the Tombeau Napoleon and the
Granitarium. Worms'-meat is usually outlasted by the structure that
houses it, but "this too must pass away." Probably the silliest work
in which a human being can engage is construction of a tomb for
himself. The solemn purpose cannot dignify, but only accentuates by
contrast the foreknown futility.
Ambitious fool! so mad to be a show!
- How
- profitless the labor you bestow
Upon a dwelling whose magnificence
The tenant neither can admire nor know.
Build deep, build high, build massive as you can,
- The
- wanton grass-roots will defeat the plan
By shouldering asunder all the stones
In what to you would be a moment's span.
Time to the dead so all unreckoned flies
That when your marble is all dust, arise,
If wakened, stretch your limbs and yawn --
You'll think you scarcely can have closed your eyes.
What though of all man's works your tomb alone
Should stand till Time himself be overthrown?
Would it advantage you to dwell therein
Forever as a stain upon a stone?
Joel Huck
WORSHIP, n. Homo Creator's testimony to the sound construction and
fine finish of Deus Creatus. A popular form of abjection, having an
element of pride.
X
X in our alphabet being a needless letter has an added invincibility
to the attacks of the spelling reformers, and like them, will
doubtless last as long as the language. X is the sacred symbol of ten
dollars, and in such words as Xmas, Xn, etc., stands for Christ, not,
as is popular supposed, because it represents a cross, but because the
corresponding letter in the Greek alphabet is the initial of his name
-- _Xristos_. If it represented a cross it would stand for St.
Andrew, who "testified" upon one of that shape. In the algebra of
psychology x stands for Woman's mind. Words beginning with X are
Grecian and will not be defined in this standard English dictionary.
Y
YANKEE, n. In Europe, an American. In the Northern States of our
Union, a New Englander. In the Southern States the word is unknown.
(See DAMNYANK.)
- But
- yesterday I should have thought me blest
To stand high-pinnacled upon the peak Of middle life and look adown the bleak
And unfamiliar foreslope to the West,
Where solemn shadows all the land invest
And stilly voices, half-remembered, speak
Unfinished prophecy, and witch-fires freak
The haunted twilight of the Dark of Rest.
Yea, yesterday my soul was all aflame
To stay the shadow on the dial's face
At manhood's noonmark! Now, in God His name
I chide aloud the little interspace
Disparting me from Certitude, and fain
Would know the dream and vision ne'er again.
Baruch Arnegriff
It is said that in his last illness the poet Arnegriff was
Youth is the true Saturnian Reign, the Golden Age on earth
again, when figs are grown on thistles, and pigs betailed with whistles and, wearing silken bristles, live ever in clover, and clows fly over, delivering milk at every door, and Justice never is heard to snore, and every assassin is made a ghost and, howling, is cast into Baltimost!
Polydore Smith
Z
ZANY, n. A popular character in old Italian plays, who imitated with
ludicrous incompetence the _buffone_, or clown, and was therefore the
ape of an ape; for the clown himself imitated the serious characters
of the play. The zany was progenitor to the specialist in humor, as
we to-day have the unhappiness to know him. In the zany we see an
example of creation; in the humorist, of transmission. Another
excellent specimen of the modern zany is the curate, who apes the
rector, who apes the bishop, who apes the archbishop, who apes the
devil.
When Zeal sought Gratitude for his reward
He went away exclaiming: "O my Lord!"
"What do you want?" the Lord asked, bending down.
"An ointment for my cracked and bleeding crown."
Jum Coople
ZENITH, n. The point in the heavens directly overhead to a man
standing or a growing cabbage. A man in bed or a cabbage in the pot
is not considered as having a zenith, though from this view of the
matter there was once a considerably dissent among the learned, some
holding that the posture of the body was immaterial. These were
called Horizontalists, their opponents, Verticalists. The
Horizontalist heresy was finally extinguished by Xanobus, the
philosopher-king of Abara, a zealous Verticalist. Entering an
assembly of philosophers who were debating the matter, he cast a
severed human head at the feet of his opponents and asked them to
determine its zenith, explaining that its body was hanging by the
heels outside. Observing that it was the head of their leader, the
Horizontalists hastened to profess themselves converted to whatever
opinion the Crown might be pleased to hold, and Horizontalism took its
place among _fides defuncti_.
He zedjagged so uncomen wyde
Thet non coude pas on eyder syde;
So, to com saufly thruh, I been
Constreynet for to doodge betwene.
Munwele
ZOOLOGY, n. The science and history of the animal kingdom, including
its king, the House Fly (_Musca maledicta_). The father of Zoology
was Aristotle, as is universally conceded, but the name of its mother
has not come down to us. Two of the science's most illustrious
expounders were Buffon and Oliver Goldsmith, from both of whom we
learn (_L'Histoire generale des animaux_ and _A History of Animated
Nature_) that the domestic cow sheds its horn every two years.
-)(-
.